Shiurim in this topic
Baruch Shram is identified in the correspondence as a synagogue leader in New Orleans, addressed by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, regarding practical halachic guidance for his congregation.
The Rebbe responded to Baruch Shram’s inquiry about the proper conduct concerning the donning of tefillin during Chol Hamoed (the intermediate days of festivals). Specifically, Mr. Shram relayed a question from a member of his synagogue: since all congregants put on tefillin during Chol Hamoed, should he, as the prayer leader, also conform to this practice?
The Rebbe’s reply addressed the halachic principle of Lo Tisgodedu (“do not make factions”), explaining that if one’s personal custom is to put on tefillin during Chol Hamoed, but he finds himself in a synagogue where the custom is not to, he should refrain from doing so in order to avoid creating division. Conversely, if one’s custom is not to put on tefillin—as is the tradition of the Arizal, Baal Shem Tov, and their disciples—he should maintain his practice even in a synagogue where others do put on tefillin, since observers may attribute his behavior to other reasons (such as having already put on tefillin or not being prepared to do so).
The Rebbe referenced several halachic sources to support this ruling, including Eshel Avraham, Shu"t Menuchas Moshe, Shu"t Levush Mordechai, Maasef Lechol HaMachanos, and Kitzur Shulchan Aruch with commentary. The tone of the letter is respectful and instructive, offering clear guidance and wishing Mr. Shram success in his communal leadership. The Rebbe also enclosed a booklet for Yud-Tes Kislev for use with the synagogue members.