347_002 - מנהגי קריאת המגילה - Purim: Between Certainty and Doubt

The Rebbe concludes the laws of the Megillah by emphasizing that the after-blessing should be closely linked to the reading while the parchment is still spread. Furthermore, in cities of doubtful status like Haifa, we embrace a double observance, ensuring that the joy and obligations of Purim are fulfilled regardless of historical uncertainty.

Concluding Laws of the Megillah and the Status of Haifa

Insights from Shulchan Menachem, Siman 347

In these final sections, the Rebbe addresses the technical timing of the after-blessing and the unique halachic status of cities where the historical presence of a wall is in doubt.

When to Recite "Ha-Rav Es Riveinu"

A common discussion among the codifiers is whether the blessing Ha-Rav Es Riveinu should be recited immediately after the reading finishes—while the Megillah is still spread out—or only after it has been rolled back up.

The Rebbe references the Eshel Avraham, who suggests that for those following along in their own kosher Megillah, it is more fitting to recite (or hear) the blessing while the parchment is still open. This keeps the blessing as close as possible to the act of reading. While the congregation usually waits for the Shliach Tzibbur (prayer leader) to begin the blessing, the Rebbe notes that an individual reading for themselves should certainly make the blessing while the Megillah remains spread out, reinforcing the connection between the reading and the subsequent praise of Hashem.

The Status of Haifa on Purim

The Rebbe also addresses a geographical halachic question: When is Purim celebrated in the city of Haifa?

According to Halacha, cities that were surrounded by a wall in the days of Joshua observe Purim on the 15th of Adar (Shushan Purim), while unwalled cities observe it on the 14th. Regarding Haifa, there is historical and halachic doubt as to whether it qualifies as a Mukaf Choma (a walled city).

To resolve this doubt and ensure the mitzvah is properly fulfilled, the Rebbe notes the established practice in Haifa to observe the customs of Purim on both days—the 14th and the 15th. This includes reading the Megillah on both days (though the blessings are only recited on the 14th) to satisfy all halachic opinions.

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