5863 —הדרכה על ברכת הלל, תיקון להלבנת פני חבירו, ולימוד תניא עם חביר

B"H, 21 Menachem Av, 5718.

Brooklyn.

Shalom u'Vrachah!

In response to your letter from the 14th of Menachem Av regarding your question about the blessing of Hallel, where the Hayom Yom ^[1] is printed differently than in the Siddur: It is a known rule in such matters to follow the most recent version. This is understood and obvious since when Hayom Yom was compiled, they were aware of what is written in the Siddur. There is no reason to wonder why in practice we act differently; there are many such cases for various reasons. Our Sages have already informed us about such changes (see Bava Basra 166b) that it must be done specifically in action—see there. Regarding this matter specifically—see Shaar HaKolel there. Also see Sefer Piskei HaSiddur by Rav Naeh at its beginning.

Regarding what you wrote about a tikun for embarrassing a friend after he has forgiven you: It is true that this matter involves both interpersonal obligations and obligations between man and G‑d, and therefore a tikun is needed. As with all matters of rectification, it should be in the specific area where the fault occurred—that is, to increase respect for others in general and especially for friends. Since most cases of embarrassing a friend are connected to anger or pride, one must be especially careful regarding these traits as well—as is clear from what Rambam writes in Hilchos Deos chapter 2.

Regarding your note about learning Tanya with your friend who does not understand its simple meaning: It is surprising that such a thing would be written because it is certainly not appropriate at all. Even though it is known what my revered father-in-law the Rebbe said regarding the difficulty of understanding the depth and essence of Tanya's words—and yet in that same note it states that even the simplest person understands something there; see there at the end of Sefer Kitzurim VeHe'aros LeTanya. All the more so when speaking about an Avrech who has been in yeshiva for several years and whose merit helps him spread the wellsprings further and further outward—still, even here one's work should be done with joy and gladness of heart; then one succeeds.

Blessings.

Summary

The Rebbe clarifies following established practice in blessings like Hallel, highlights that true rectification for embarrassing another requires increased respect and self-improvement, and encourages every individual—even those who feel unqualified—to approach Tanya study with joy and confidence.