5785 —מופת חי של חיי תורה והשפעה על הנוער היהודי

B"H, 7 Tishrei, 5718. Brooklyn.

Shalom u'Vrachah!

I acknowledge receipt of the newspaper clipping you sent, along with your few added words. And the answer to this is also in your style: What is being done in your circles so that there will be a youth born here who will (not only understand but also) actually pray? And not just fulfill the obligation by wanting to, but truly pray three times a day? And do you think that by printing a few lines you wrote in a journal, it will accomplish much in this direction?

May it be G‑d's will that instead of asking questions and making claims against others, one should oneself be a living example—fulfilling mitzvos in daily life—and not be embarrassed before mockers or ashamed to do everything required of a Jew. Anyone who has influence should be close to the Jewish way of life, which simply means: putting on tefillin, eating kosher, observing Shabbos, etc.

Of course, since I do not know you personally, I cannot say how much of what was said applies to you. But unfortunately in this country most writers and questioners use their questions as justification for not following true Judaism—which simply means daily conduct according to Shulchan Aruch literally. Perhaps you are among the good minority.

With respect and blessings for inscription and sealing for good and sweet year.

The secretary

At least one question in his prayer itself: "Exhausted for those who kill for Kiddush Hashem and Chevlei Mashiach." Why did he choose this wording (it does not fit the rhythm of the prayer—too many syllables compared to other verses; stylistically it is off—'those who kill for Kiddush Hashem' is like David killing Goliath, but here the intent is the opposite—those killed for Kiddush Hashem; content-wise it is unnecessary—the prayer is for an end to suffering and coming of redemption). It would have been more natural to write instead: "My soul is exhausted for those killed in Chevlei Mashiach." Pray... And we gain another benefit—a 'natural' continuation: "My soul will converse... pray," unlike what was printed: "My soul to Above will converse..." (and then she turns to the exhausted ones etc., let us pray...). Additionally, "my soul is exhausted for those killed" uses scriptural language—as he tries to do in other verses.

Summary

The Rebbe teaches that personal example in mitzvah observance has greater impact than criticism or mere words. True influence comes from living Torah values openly and consistently, inspiring others—especially youth—to embrace authentic Jewish practice.