6030 —ההשבה בארבעה אופנים וצדקה לארץ ישראל

The Fourfold Return and Tzedakah for Eretz Yisrael

נפתלי דוליצקי — Naftoli Dulitzki   ב"ה, א' שבט, תשי"ח ברוקלין.
The Rebbe writes to Reb Naftoli Dulitzki, acknowledging his report from a farbrengen and blessing him for his tzedakah to Eretz Yisrael. The letter highlights the fourfold return on giving, referencing the verse 'Karno tarum b'chavod' and encouraging practical action inspired by Chassidus.

ב"ה, א' שבט, תשי"ח

ברוקלין.

מחות' הוו"ח אי"א נו"נ וכו' מוה' נפתלי שי'[1][2]

שלום וברכה!

מאשר הנני קבלת מכתבו, בו כותב ר"פ מההתועדות ומסירת הפ"ש וכן מהתועדות דכ"ד טבת יום ההילולא של רבנו הזקן, ויהי רצון שדברי התעוררות יפעלו בהנוגע למעשה ומתאים לרצון של בעל ההילולא נשיאנו הגדול, והתעסקות בהאמור ובעיקר ע"פ מה שנדבר בימי ההתועדות דחדש כסלו הוא חדש הגאולה במעלת הצדקה וביחוד הענין דפזר נתן[3] וביחוד צדקת ארץ ישראל ארץ החיים מיוסד ע"פ אגה"ק בכו"כ מקומות בודאי שמצוה המצוה שהוא מנהיג העולם והוא משגיח על כאו"א בהשגחה פרטית, יקיים האמור בהמשך הכתוב קרנו תרום בכבוד, וע"פ המבואר בענין הקרן שזוהי ספירת המלכות שפשטות ענינה כח הפועל בנפעל עולמנו הזה ובהנוגע לעשי' והבפועל - שבזה יהיו שני הענינים תרום, ולא זו בלבד אלא שההרמה תהי' בכבוד, ואין מקרא יוצא מידי פשוטו, ופשוט שזוהי חל על כאו"א מהענינים אודותם מזכיר במכתבו, ואחכה לבשו"ט בהנ"ל וכן אשר מסר פ"ש ונקודות מההתועדות גם לאנ"ש אשר באה"ק ת"ו.

בברכה לבשו"ט מחות'.

Source: Igros Kodesh, Volume 16, Letter #6,030
Date: 1 Shevat 5718 (1958)

In the holy letters of the Rebbe, we find a beautiful and heartfelt correspondence addressed to a man named Reb Naftoli Dulitzki. A successful diamond merchant and a longtime member of the Chabad community, Reb Naftoli is addressed by the Rebbe as “Mechutoni”—a relative by marriage—a term that conveys deep closeness, warmth, and personal affection.

A Report from the Holy Land

The Rebbe opens by acknowledging a letter from Reb Naftoli, who had recently returned to Eretz Yisrael after visiting the Rebbe in Brooklyn. In his letter, Reb Naftoli shared highlights of a farbrengen held in the Holy Land on the 24th of Teves, the yahrtzeit of the Alter Rebbe.

The Rebbe expresses his heartfelt hope that the inspiration and encouragement shared at that gathering would not remain merely uplifting words, but would translate into concrete and lasting action. He blesses that these deeds should align with the will and inner desire of the Baal HaHillula—the Alter Rebbe himself—our great teacher and leader.

The Miracle of the Fourfold Return

To fully appreciate the depth and warmth of this letter, one must know the remarkable story that stands behind it.

Earlier that year, Reb Naftoli had traveled to New York on business and participated in the Rebbe’s farbrengen on Yud-Tes Kislev. During that gathering, the Rebbe made a special appeal on behalf of Kfar Chabad. In a rare and stirring moment, the Rebbe promised that anyone who would contribute to this cause would merit a blessing from Above, returned fourfold.

Deeply moved, Reb Naftoli wrote a note pledging 20% of the substantial funds he had brought with him for his business dealings. When the note reached the Rebbe, however, the Rebbe responded by asking for five times that amount—effectively requesting that Reb Naftoli give all the capital he had on hand.

Without hesitation, Reb Naftoli fulfilled the Rebbe’s request. He handed over the entire sum and left New York for Eretz Yisrael, stopping in Antwerp along the way—now essentially empty-handed.

While in Antwerp, he encountered a friend who insisted on bringing him into a major diamond partnership. Despite Reb Naftoli’s explanation that he currently had no capital to invest, the friend pressed forward regardless. That partnership proved extraordinarily successful, and Reb Naftoli’s profits amounted to exactly four times the sum he had given—precisely as the Rebbe had promised.

Scattering Seeds, Raising the Horn

In this letter, the Rebbe alludes to the verse:

“Pizar natan la’evyonim, tzidkaso omedet la’ad”
“He scattered, he gave to the needy; his righteousness endures forever.”

The Rebbe then draws attention to the continuation of the verse:

“Karno tarum b’chavod”
“His horn will be raised with honor.”

In the language of Chassidus, the keren—the horn—refers to the sefira of Malchus. Malchus is the bridge between the spiritual and the physical, the channel through which Divine blessing descends and becomes manifest in tangible reality.

By telling Reb Naftoli that his “horn would be raised,” the Rebbe was conveying that the blessing would not remain abstract or spiritual alone. Rather, it would take form in revealed success, honor, and material prosperity—clearly evident in his livelihood and worldly affairs.

A Final Word

The Rebbe concludes the letter with a tone of joyful anticipation, expressing his hope to hear further good news from Reb Naftoli and from the Chassidim in the Holy Land.

This letter reminds us that when giving is done with an open heart—even when it seems beyond one’s means—the Rebbe’s blessings have a way of returning in multiplied and revealed ways, far beyond what one could anticipate.

May we all merit such open and manifest blessings in our own lives.

 
 

 

  1. 1 דוליצקי, תל אביב.
  2. 2 חבדפדיה
  3. 3 תהילים קיב, ט

B"H, 1 Shevat, 5718. Brooklyn.

Mechutani, the vavac"h iy"a nu"n etc. Naftoli Dulitzki

Shalom u'Vrachah!

I acknowledge receipt of your letter, in which you write in detail about the farbrengen and delivering regards, as well as about the farbrengen of the 24th of Teves, the yahrzeit of our master the Alter Rebbe. May it be G‑d's will that these words of inspiration lead to practical action in accordance with the desire of the Baal HaHillula, our great leader. Your involvement in these matters—especially as discussed during the Kislev farbrengens, which is the month of redemption—should focus on the greatness of tzedakah and particularly on "Pizar natan la'evyonim" (He scattered, he gave to the needy), especially tzedakah for Eretz Yisrael, the Land of Life, as explained in Iggeres HaKodesh in several places.

Certainly, since mitzvah is what directs and governs the world and G‑d watches over each individual with Divine Providence, He will fulfill what is stated in continuation of the verse: "Karno tarum b'chavod" (His horn will be raised with honor). As explained regarding keren (horn), this refers to the sefirah of Malchus—whose simple meaning is 'the power that acts within creation,' our physical world—and regarding action and tangible results: both aspects will be uplifted—not only uplifted but uplifted with honor. The verse retains its literal meaning; it clearly applies to every matter you mentioned in your letter. I await good news regarding all these matters and also that you conveyed regards and points from the farbrengen to Anash in Eretz HaKodesh.

With blessings for good news,
Mechutani.


Summary

The Rebbe teaches that giving tzedakah—especially for Eretz Yisrael—with selfless devotion brings revealed blessings and success. When generosity aligns with Chassidic inspiration and is carried out wholeheartedly, G‑d responds with multiplied goodness both spiritually and materially.

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