ב"ה, י"ז שבט, תשי"ח
ברוקלין.
שלום וברכה!
מאשר הנני קבלת מכתב כת"ר מר"ה לאילנות, בו כותב תוכן שיחתו עם ד"ר... שי' בהנוגע לענין ההפרדה, ואף שאינו כותב הנקודות אשר מסר בשמי מר... שי', בודאי מסר גם זה אשר אין זה ענין דוקא של דת ישראל, אף שגם זה די ומספיק, כי גם או"ה בשנים האחרונות התחילו לראות ההיזק בענין התערובות וכנודע להמחנכים מהמצב המבהיל בכמה בתי ספר בזה, אלא שמטעמים מובנים אף כי מופרכים משתיקים את הידיעות בזה, כן כמדומה הזכרתי גם בשיחתי עם מר... שי' אשר כיון שסו"ס לכל לראש צריך לתקן הבפועל, הרי אפשרית גישה גם באופן אחר, כוונתי להרבות תלמידים בהכתות באופן שיוצרכו בלא"ה למורה השני או עכ"פ לעזר מורה, ויש מקום לומר שבאם אפילו ירגישו שמשתדלים בהפרדה, מטעם האמור יעלימו עין מטעם הפנימי, כיון שיהי' פתח חרטה של כבוד, וק"ל...
נעם לי לקרות במכתבו בסיומו ע"ד נאומו לפני קהל המתפללים בהנוגע לבעל ההילולא הוא כ"ק מו"ח אדמו"ר זצוקללה"ה נבג"מ זי"ע נשיא ישראל, ויהי רצון שזכותו תגן על כאו"א בתכ"י למילוי תפקידו של כ"א מבנ"י כדבר המשנה אני נבראתי לשמש את קוני באופן של חיות פנימי וטוב לבב כהדרכת בעל ההילולא וכדרישתו.
בכבוד ובברכה לבשו"ט.
Insights from the Igros Kodesh: Strategies for Jewish Education and the Path of Divine Service
Based on the Letters of the Lubavitcher Rebbe
Volume 16, Letter 6,058
16th of Shevat, 5718 (Brooklyn, NY)
In this letter, the Rebbe provides profound guidance on educational environments, the tactical implementation of religious standards, and the ultimate purpose of every Jew. Dated just after Tu B’Shevat, the letter offers a roadmap for navigating communal challenges with both firm principles and diplomatic wisdom.
The Universal Case for Gender Separation
The Rebbe begins by acknowledging a report regarding a discussion on the separation of boys and girls in an educational setting. While such separation is a clear requirement of Das Yisrael (Jewish Law and tradition), the Rebbe emphasizes that this is not merely a narrow religious concern.
Lately, even the "nations of the world" (Umos HaOlam) have begun to recognize the detrimental effects of co-educational environments. Professional educators are increasingly aware of the "shocking conditions" that often arise in mixed-gender schools. While many institutions "shove these reports under the carpet" to protect their reputations, the reality of the damage remains. Thus, when advocating for separate classes, one should point out that this is a recognized pedagogical necessity for maintaining a healthy and focused learning environment, a fact acknowledged far beyond the Jewish community.
A Tactical Path to Success
Recognizing that direct ideological confrontation can sometimes lead to stubbornness, the Rebbe suggests a diplomatic strategy for achieving separation.
Instead of focusing solely on the "separation" itself, the Rebbe advises focusing on increasing student enrollment. When the number of students in a class grows too large for a single teacher to manage effectively, a second class becomes a logistical necessity. At that point, the school can naturally divide the students into two groups: one for boys and one for girls.
This approach provides a "way to climb down from the tree" for those who might otherwise insist on mixed classes. It allows the administration to save face by attributing the change to enrollment numbers rather than a religious mandate. By framing the separation as a response to growth and educational quality, the school can fulfill the requirements of Halacha (Jewish Law) without unnecessary friction.
The Merit of the Previous Rebbe
The Rebbe concludes the letter by expressing his pleasure at hearing about a sermon delivered to the community regarding the Baal HaHillula—the Previous Rebbe (Rabbi Yosef Yitzchak Schneersohn).
Referring to his father-in-law as the "Prince of Israel," the Rebbe offers a prayer that the Previous Rebbe's merit should protect every Jew. He reminds us of the fundamental mission of our lives, as stated in the Mishnah: "I have been created to serve my Creator."
Serving with Passion and Joy
The Rebbe encourages us to fulfill this mission not as a burden, but with "inner energy," "passion," and "gladness of heart." This vibrant approach to serving Hashem is a hallmark of the teachings and demands of the Previous Rebbe.
The letter ends with a blessing for continued success and the sharing of good news, reminding us that through diplomatic wisdom and passionate service, we can transform our educational institutions and our personal lives.
Summary of Key Principles:
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Separation in Education: A necessity recognized for its moral and pedagogical benefits across the globe.
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Diplomatic Strategy: Utilizing growth and logistics to implement higher standards without causing conflict.
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The Jewish Mission: To serve Hashem with joy, inspired by the leadership and merit of the righteous.