Torah and Tea 5783 - Beyond Memory: Turning Knowledge into Action

Based on Likutei Sichos 16 and 21

I. The Mystery of the Missing Name

In every Torah portion from the birth of Moshe until the end of the Torah, his name appears—except for Parshat Tetzaveh.

  • The Reason: After the Golden Calf, Moshe pleaded with Hashem to forgive the Jewish people, saying, "If not, erase me from Your book." Even though Hashem forgave them, the words of a Tzaddik leave an impression, and his name was omitted from this portion.

  • The Significance: Tetzaveh usually falls around Zayin Adar (the 7th of Adar), the date of Moshe Rabbeinu’s passing.

  • "Ve'atah" (And You): Though his name is missing, the Parsha begins with "Ve'atah"—addressing Moshe's essence. Sometimes, a person's presence is felt even more powerfully through their absence ("Nifkadeta").

II. Parshat Zachor: Remembering Amalek

This Shabbat, we read the special portion of Zachor, a biblical commandment to remember what Amalek did to the Jewish people.

  • The Practical Dilemma: Today, we don't know who the biological descendants of Amalek are (due to the historical mixing of nations by Sennacherib). So why the special Torah reading?

  • The Spiritual Definition: Amalek represents the "disconnect" between the head and the heart. Amalek is one who "knows his Master but intends to rebel."

  • Bridging the Gap: In Hashem's name, the Yud-Kei represents wisdom/intellect, and the Vav-Kei represents action/expression. Amalek wages war on the Vav-Kei, trying to prevent our knowledge from becoming action. We read this portion to receive the strength to ensure our learning leads to doing.

III. Mordechai’s Choice: Community vs. Personal Growth

The Megillah records that Mordechai was "accepted by the majority of his brothers," implying a minority of scholars disagreed with his involvement in government.

  • Torah vs. Saving Lives: The Talmud notes that Mordechai dropped one "rank" in the Sanhedrin after entering the king's service.

  • The Chabad Approach: While personal growth is vital, when a fellow Jew is in need, we follow the path of Mordechai. We take time away from our own study to help another.

  • The Promise: When you "lose" personal time to help a weaker student or a community member, Hashem ensures that your remaining time is so blessed that you achieve even more than you would have alone.

Leave Feedback