Chabad Customs - Purim on Sunday: Transitioning from Shabbat

Chabad Customs – Purim: This teaching explores the laws when Purim follows Shabbat, including the status of the Megillah on Shabbat, the "Triple Purim" in walled cities, the early Fast of Esther, and practical guidelines for transitions in prayer and dress.

Purim on Sunday: Laws and Traditions of the Transition from Shabbat

This teaching explores the unique laws that apply when Purim is on Sunday


The Megillah on Shabbat: Muktzah and Preparation

When Purim begins on Saturday night, certain precautions apply during the day of Shabbat:

  • Muktzah: The Megillah is considered Muktzah (designated for weekday use). Because a Megillah is precious and expensive, it is not used for casual reading or study on Shabbat; it is set aside specifically for the mitzvah following the departure of the holy day.

  • No Preparations: One may not prepare on Shabbat for the weekday. This means the Megillah should not be moved, unrolled, or "set up" in the synagogue until Shabbat has officially ended.

  • Timing: While the concept of Plag HaMincha (one and a quarter seasonal hours before nightfall) sometimes allows for early evening prayers, the Megillah cannot be read until actual nightfall to ensure the obligation of the new day is met.

The "Triple Purim" (Purim Meshulash)

The Jewish calendar is structured so that Purim (the 14th of Adar) never falls on Shabbat itself. However, in "walled cities" like Jerusalem, Shushan Purim (the 15th of Adar) can fall on Shabbat.

  • The History: The miracle was celebrated on the 14th in open cities and the 15th in Shushan.

  • The Triple Celebration: When the 15th falls on Shabbat, the residents of Jerusalem celebrate a "Triple Purim." They perform certain mitzvot (like reading the Megillah) on Friday, others (like the Torah reading) on Shabbat, and the festive meal and gifts on Sunday. This ensures no Shabbat laws (like carrying in a public domain) are violated.

The Rescheduled Fast of Esther

Normally, the Fast of Esther immediately precedes the Megillah reading. However, when Purim is on Sunday:

  • Shabbat Overrides: We do not fast on Shabbat.

  • Thursday Fast: We do not fast on Friday (to avoid entering Shabbat in a state of physical distress), so the fast is moved to the preceding Thursday.

  • Physical Relief: This results in a unique advantage: unlike most years, the Megillah reader and the community are not fasting when they hear the Megillah on Saturday night.

Laws of Transition: From Havdalah to Megillah

  • Eating: Once Shabbat ends, one should not eat a full meal before hearing the Megillah. If necessary, a small snack (up to the size of an egg/kebaitzah) is permitted, particularly for those who are weak or for the reader.

  • Garments: It is traditional, especially in the Chabad community, to remain dressed in Shabbat finery for the Megillah reading. The Rebbe advocated for maintaining the dignity of the holiday through these garments.

  • Havdalah: One must say Baruch Hamavdil (the separation blessing) before performing any weekday work, such as driving to the synagogue. Typically, the Megillah reading is slightly delayed to allow people time to conclude Shabbat at home and drive to the service.

Prayer, Mourning, and Traditions

  • Al HaNissim: This prayer of thanks is inserted into the Amidah and Birkat Hamazon. If forgotten, it is not repeated once the blessing is concluded, though a specific petition (Harachaman) can be added at the end of the prayer.

  • Mourning (Shiva): Purim does not cancel Shiva, but public mourning is restricted. A mourner may attend the synagogue to hear the Megillah and, if they are the most qualified reader, may even lead the reading for the community.

  • No Hallel: Unlike Hanukkah, we do not recite Hallel on Purim. The miracle was a victory over physical annihilation (anti-Semitism), and the celebration is focused on the physical—eating, drinking, and festive joy.

  • Drowning out Haman: While many traditions drown out Haman's name at every mention, the Chabad custom is to do so only when his name is accompanied by a title (e.g., "Haman the Wicked").

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