1454 —שמחת פורים הייחודית וההתעלות הרוחנית לעומת יום טוב

B"H, Zayin Adar 5712.

...And regarding the days of Purim. It is known that the joy of Purim is much greater than the joy of Yom Tov (even though on Yom Tov there is an obligation to rejoice by Torah law, nevertheless, certainly one should not become intoxicated to such an extent. As Rambam writes regarding the joy of Yom Tov, one should not be drawn after wine, etc.) because miracles were performed for our ancestors during these days. Yet, the joy of Purim is more intense and greater than the joy on Yom Tov. The reason is that on Yom Tov, although we draw down additional light and revelation from above nature, this drawing down follows the order of spiritual progression in a measured way. In contrast, on Purim—through the self-sacrifice that existed throughout that year, which was beyond reason and understanding—they reached far above the limits of spiritual progression. Therefore, the joy from this revelation is beyond intellect—ad d'lo yada (until one does not know).

At the same time, the days of Purim are days of feasting and joy—a revelation of lights specifically within vessels—to dwell within a vessel even when it cannot contain such light according to the natural order. Also, work is permitted on these days. This means that while performing work or during feasting and rejoicing—even then there is self-sacrifice completely beyond reason and understanding, with no desire or will except for G‑d alone. As it says: 'Mi li bashamayim v'imcha lo chafatzti ba'aretz' (Whom have I in heaven? And besides You I desire nothing on earth). Just as was heard from Rabbeinu HaZaken in his attachment to G‑d when he would say: 'Ich vil zay gor nisht; ich vil nit dayn Gan Eden; ich vil nit dayn Olam Haba; ich vil mer nit az dich alein' (I want nothing at all; I do not want Your Gan Eden; I do not want Your World to Come; I want nothing but You alone).

Summary

Pursuing true joy on Purim means reaching a level beyond intellect—serving G‑d with self-sacrifice in every aspect of life, even during ordinary activities. This teaches us to strive for devotion that transcends personal desire or reward.