[ה'תשל"א]
בהנדפס — ומפורש עוד יותר — במכ'
שלום וברכה!
אדה"ז הנדפס בבית רבי פי"ב, עיי"ש.
לפענ"ד ברור למדי עיי"ש.
וכנראה שבזמן הפולמוס (בחייו) – גם ע"ז רדפו את "הכת", וע"ז בא מכ' אדה"ז הנדפס בבית רבי הנ"ל.
דוגמתו גם בנוגע לקבלת האריז"ל (ראה מכ' הנ"ל) – שנראה שהרר"ח קבלה
כולה
.
5711.
In what was printed—and even more explicitly—in the letter. Shalom u'Vrachah! The Admor Hazaken printed in Beis Rabi, see there. According to my understanding, it is quite clear, see there. And apparently, at the time of the controversy (in his lifetime)—also regarding this, they pursued the group, and about this came the letter of Admor Hazaken printed in Beis Rabi mentioned above.
A similar example also applies regarding the acceptance of the Arizal (see the aforementioned letter)—it appears that Reb Refael accepted it in its entirety.
Summary
The Rebbe addresses historical controversies over certain teachings and their publication, emphasizing clarity in sources and drawing a parallel to how foundational teachings like those of the Arizal were fully accepted by leading figures.