4687 —המשכת ההשראה לאחר ביקור האברכים בארץ ישראל

B"H, 5 Elul, 5716. Brooklyn.

To each and every member of Anash, and especially to the leaderships of Anash organizations and institutions in Eretz HaKodesh—may Hashem be upon them for life.

Shalom u'Vrachah!

It pleased me to read the letters from Anash in Eretz HaKodesh since the visit of the Avrechim emissaries, the rabbis shlita, as well as afterwards. These letters describe the awakening brought by the visit, the resolutions accepted in various places and circles, and both the general and specific impressions left by their visit, words, and actions.

After all this, it is certainly unnecessary to remind you that all these matters—without minimizing their importance or value—and as is known from our holy Rebbeim's saying: "Propaganda never returns empty," especially when it comes from heartfelt words by those who dwell in the tent of Torah, both revealed and Chassidus—even after all this, considering the hoped-for goal, these matters are like plowing and in some places also sowing. Just as in a parable we see how many adventures occur even after plowing and sowing before reaching completion, so too in our case: many tasks of thought are required—using our Sages' witty language: tasks with which the Mishkan was built (about which it says "They shall make Me a sanctuary and I will dwell among them")—until everything is finished.

It is obvious that these tasks are both an obligation and a privilege for all members of Anash among all Jews living in Eretz HaKodesh—and especially, first and foremost—for Anash organizations. For a mitzvah performed by many is not comparable to one done by an individual or individuals.

Certainly it goes without saying that as long as the impression of the visit and its matters are still fresh—their vitality is greater; it is easier to continue all necessary activities following the visit most effectively and successfully.

Especially now that we are in the month of mercy—when, in the words of Rabbeinu HaZaken (the Alter Rebbe), "the King—the Holy One Blessed be He—is in the field; anyone who wishes may go out to greet Him; He receives everyone graciously with a smiling face" (Likkutei Torah Re'eh 32b). It follows that just as water reflects a face so too does a person respond—every Jewish man and woman (for you are called 'adam').

I suggest that if this has not yet been done, then immediately upon receiving this letter you should consult among yourselves how best to proceed with activities along these lines as soon as possible: appointing a small committee or even individuals for specific tasks (so things do not become like 'a pot belonging to partners'), and immediately begin implementing resolutions practically.

May it be G‑d's will that our King in Heaven—Who is now "in the field" as mentioned—will also accept our request for great success along these lines and activities; may He receive it graciously so that all concealments are nullified. May you go from strength to strength—not only making use of the visit's inspiration but also adding much more in every detail.

I await good news with details on what was mentioned above. I conclude with blessings for outstanding success regarding all this—and wishes for a good inscription and sealing for each one of you and your families for life.

Summary

The Rebbe teaches that inspiration from special events must be channeled into practical action through organized effort. By acting promptly while enthusiasm is fresh—especially during Elul—we can achieve lasting growth for ourselves and our communities.