תרג ובו סעיף אחד

Even one who is not careful all year about bread baked by a non-Jewish baker (see Yoreh Deah, siman 112), nevertheless, during the Ten Days of Repentance, should be careful to avoid it.

1. And if he is unable to bake for himself, he should render the oven in which non-Jews bake fit by having a Jew throw a small piece of wood into the oven, as will be explained in Yoreh Deah, siman 112.

Nevertheless, one who is traveling—if there is no Jewish-baked bread available within more than four mil from where he is standing, and he wishes to eat—it is permitted for him to eat bread baked by a non-Jewish baker, even during the Ten Days of Repentance, just as it is permitted during the rest of the year, as stated in Yoreh Deah there.

And every person should search and examine his deeds, and repent from them during the Ten Days of Repentance.

A doubtful transgression requires more repentance than a definite transgression.

For regarding a definite transgression, a person regrets it with all his heart, but regarding a doubtful transgression, he blesses himself in his heart, saying, "Perhaps I did not commit a transgression," and does not regret it with complete regret, and thus the punishment of the transgression remains upon him.

Therefore, a provisional guilt-offering, which is brought for a doubtful case, needed to be more costly than a sin-offering, which is brought for a definite case.