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פרטים על איך לבצע את הנענועים עם הלולב

Details on How to Perform the Na nuyim with the Lulav

This shiur explains the step-by-step procedure for performing na nuyim (shaking) with the lulav, clarifies when not to shake during Hashem's name, discusses the symbolism of directions, and addresses differing opinions about when to shake at the end of Hallel.

1. Basic Procedure of the Na’nuyim

When performing the na’nuyim—the ritual shaking of the lulav—the process is as follows: After extending the lulav in a given direction, you give it a shake upon reaching that direction. Only after shaking do you bring it back to your body. The sequence is: extend outward, shake, and then return.

2. Shaking and Pronunciation of Hashem’s Name

An important detail is that we do not shake the lulav when pronouncing the name of Hashem. For example, in the phrase “Hodu lah Hashem,” the shaking is done only on the word “Hodu,” not during “lah Hashem.” There was some discussion among rabbis about whether to shake during “Hodu lah Hashem ki,” but this approach is not accepted. The Rebbe clarifies that there is no reason to alter the established practice or to split up the phrase in this way.

3. Symbolism and Directional Associations

The Rebbe notes that Hashem’s name represents midas ha-rachamim—the attribute of mercy—which corresponds to the south, or dorom, traditionally associated with the right-hand side and with kindness. Therefore, when reciting “Hodu lah Hashem,” this first na’nua (shake) is directed toward the south.

4. Shaking at the End of Hallel: First or Second Time?

A question arises regarding whether one should shake twice at the end of hallel, specifically during “Hodu lah Hashem ki tov ki leolam chasdo.” The issue is whether to perform the shake at the first occurrence of “Hodu lah Hashem” or at the second. The Rebbe states he did not hear a clear directive on this matter and notes there are valid reasons for both approaches.

5. Sources and Customary Practice

The only source discussing this in detail is Yalkut Avraham, which suggests one approach, while another opinion favors shaking at the second occurrence since it marks a conclusion. However, according to the Siddur of Shalom Sharabi (Rashash), only the first “Hodu lah Hashem ki tov” receives a shake. This is also reflected in Chabad custom: we perform the na’nua at the first instance, though there are different possibilities discussed among authorities.

This shiur outlines the basic procedure for performing na nuyim, the ritual shaking of the lulav. After extending the lulav in a given direction, one shakes it upon reaching that direction. Only after shaking does one bring it back to the body. The sequence is: extend outward, shake, and then return.

An important detail is that we do not shake the lulav when pronouncing Hashem's name. For example, in the phrase Hodu lah Hashem, shaking is done only on the word Hodu, not during lah Hashem. There was some discussion among rabbis about whether to shake during Hodu lah Hashem ki, but this approach is not accepted. The Rebbe clarifies there is no reason to alter established practice or split up the phrase in this way.

The Rebbe notes that Hashem's name represents midas ha-rachamim (the attribute of mercy), which corresponds to the south (dorom), traditionally associated with the right-hand side and with kindness. Therefore, when reciting Hodu lah Hashem, this first na nua (shake) is directed toward the south.

A question arises regarding whether one should shake twice at the end of Hallel, specifically during Hodu lah Hashem ki tov ki leolam chasdo. The issue is whether to perform the shake at the first occurrence of Hodu lah Hashem or at the second. The Rebbe states he did not hear a clear directive on this matter and notes there are valid reasons for both approaches.

The only source discussing this in detail is Yalkut Avraham, which suggests one approach, while another opinion favors shaking at the second occurrence since it marks a conclusion. However, according to the Siddur of Shalom Sharabi (Rashash), only the first Hodu lah Hashem ki tov receives a shake. This is also reflected in Chabad custom: we perform na nua at the first instance, though there are different possibilities discussed among authorities.


Summary

This shiur provides practical guidance for performing na nuyim with accuracy and intention according to Chabad custom and explains key halachic details and symbolism behind each step.

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