001 - MINCHA FOR EREV SHABBOS ROSH CHODESH - מנחה לערב שבת ראש חודש

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הֹד֣וּ לַֽיהוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃

יֹֽ֭אמְרוּ גְּאוּלֵ֣י יְהוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד־צָֽר׃

וּֽמֵאֲרָצ֗וֹת קִ֫בְּצָ֥ם מִמִּזְרָ֥ח וּמִֽמַּעֲרָ֑ב מִצָּפ֥וֹןוּמִיָּֽם׃

תָּע֣וּ בַ֭מִּדְבָּר בִּֽישִׁימ֣וֹן דָּ֑רֶךְ עִ֥יר מ֝וֹשָׁ֗ב לֹ֣אמָצָֽאוּ׃

רְעֵבִ֥ים גַּם־צְמֵאִ֑ים נַ֝פְשָׁ֗ם בָּהֶ֥ם תִּתְעַטָּֽף׃

וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצ֥וּקוֹתֵיהֶ֗םיַצִּילֵֽם׃

וַֽ֭יַּדְרִיכֵם בְּדֶ֣רֶךְ יְשָׁרָ֑ה לָ֝לֶ֗כֶת אֶל־עִ֥יר מוֹשָֽׁב׃

יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹֽׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗המִלֵּא־טֽוֹב׃

יֹֽ֭שְׁבֵי חֹ֣שֶׁךְ וְצַלְמָ֑וֶת אֲסִירֵ֖י עֳנִ֣יוּבַרְזֶֽל׃

כִּֽי־הִמְר֥וּ אִמְרֵי־אֵ֑ל וַֽעֲצַ֖ת עֶלְי֣וֹן נָאָֽצוּ׃

וַיַּכְנַ֣ע בֶּֽעָמָ֣ל לִבָּ֑ם כָּֽ֝שְׁל֗וּ וְאֵ֣ין עֹזֵֽר׃

וַיִּזְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗םיֽוֹשִׁיעֵֽם׃

יֽ֭וֹצִיאֵם מֵחֹ֣שֶׁךְ וְצַלְמָ֑וֶת וּמוֹסְר֖וֹתֵיהֶ֣ם יְנַתֵּֽק׃

יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

כִּֽי־שִׁ֭בַּר דַּלְת֣וֹת נְחֹ֑שֶׁת וּבְרִיחֵ֖י בַרְזֶ֣לגִּדֵּֽעַ׃

אֱ֭וִלִים מִדֶּ֣רֶךְ פִּשְׁעָ֑ם וּֽ֝מֵעֲו֥͏נֹתֵיהֶ֗ם יִתְעַנּֽוּ׃

כָּל־אֹ֭כֶל תְּתַעֵ֣ב נַפְשָׁ֑ם וַ֝יַּגִּ֗יעוּ עַד־שַׁ֥עֲרֵימָֽוֶת׃

וַיִּזְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗םיֽוֹשִׁיעֵֽם׃

יִשְׁלַ֣ח דְּ֭בָרוֹ וְיִרְפָּאֵ֑ם וִֽ֝ימַלֵּ֗ט מִשְּׁחִֽיתוֹתָֽם׃

יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

וְ֭יִזְבְּחוּ זִבְחֵ֣י תוֹדָ֑ה וִֽיסַפְּר֖וּ מַֽעֲשָׂ֣יובְּרִנָּֽה׃

יֽוֹרְדֵ֣י הַ֭יָּם בָּֽאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃

הֵ֣מָּה רָ֭אוּ מַֽעֲשֵׂ֣י יְהוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃

וַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃

יַֽעֲל֣וּ שָׁ֭מַיִם יֵֽרְד֣וּ תְהוֹמ֑וֹת נַ֝פְשָׁ֗ם בְּרָעָ֥התִתְמוֹגָֽג׃

יָח֣וֹגּוּ וְ֭יָנוּעוּ כַּשִּׁכּ֑וֹר וְכָל־חָ֝כְמָתָ֗םתִּתְבַּלָּֽע׃

וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם וּֽ֝מִמְּצ֥וּקֹתֵיהֶ֗םיֽוֹצִיאֵֽם׃

יָקֵ֣ם סְ֭עָרָה לִדְמָמָ֑ה וַ֝יֶּֽחֱשׁ֗וּ גַּלֵּיהֶֽם׃

וַיִּשְׂמְח֥וּ כִֽי־יִשְׁתֹּ֑קוּ וַ֝יַּנְחֵ֗ם אֶל־מְח֥וֹזחֶפְצָֽם׃

יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃

וִֽ֭ירוֹמְמוּהוּ בִּקְהַל־עָ֑ם וּבְמוֹשַׁ֖ב זְקֵנִ֣יםיְהַלְלֽוּהוּ׃

יָשֵׂ֣ם נְהָר֣וֹת לְמִדְבָּ֑ר וּמֹצָ֥אֵי מַ֗֝יִם לְצִמָּאֽוֹן׃

אֶ֣רֶץ פְּ֭רִי לִמְלֵחָ֑ה מֵֽ֝רָעַ֗ת י֣וֹשְׁבֵי בָֽהּ׃

יָשֵׂ֣ם מִ֭דְבָּר לַֽאֲגַם־מַ֑יִם וְאֶ֥רֶץ צִ֝יָּ֗ה לְמֹצָ֥אֵימָֽיִם׃

וַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכֽוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃

וַיִּזְרְע֣וּ שָׂ֭דוֹת וַיִּטְּע֣וּ כְרָמִ֑ים וַ֝יַּֽעֲשׂ֗וּפְּרִ֣י תְבוּאָֽה׃

וַיְבָֽרְכֵ֣ם וַיִּרְבּ֣וּ מְאֹ֑ד וּ֝בְהֶמְתָּ֗ם לֹ֣א יַמְעִֽיט׃

וַיִּמְעֲט֥וּ וַיָּשֹׁ֑חוּ מֵעֹ֖צֶר רָעָ֣ה וְיָגֽוֹן׃

שֹׁפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וַ֝יַּתְעֵ֗ם בְּתֹ֣הוּ לֹא־דָֽרֶךְ׃

וַיְשַׂגֵּ֣ב אֶבְי֣וֹן מֵע֑וֹנִי וַיָּ֥שֶׂם כַּ֝צֹּ֗אןמִשְׁפָּחֽוֹת׃

יִרְא֣וּ יְשָׁרִ֣ים וְיִשְׂמָ֑חוּ וְכָל־עַ֝וְלָ֗ה קָ֣פְצָהפִּֽיהָ׃

מִֽי־חָכָ֥ם וְיִשְׁמָר־אֵ֑לֶּה וְ֝יִתְבּֽוֹנְנ֗וּ חַֽסְדֵ֥ייְהוָֽה׃

פָּתַחאֵלִיָּהוּ‏ וְאָמַר:

רִבֹּון עָלְמִיןדְּאַנְתְּ הוּא חָד וְלָא בְחֻשְׁבָּן אַנְתְּ הוּא עִלָּאָה עַל כָּל עִלָּאִיןסְתִימָא עַל כָּל סְתִימִין לֵית מַחֲשָׁבָה תְּפִיסָא בָךְ כְּלָל:

אַנְתְּ הוּאדְּאַפִּקַת עַשַׂר תִּקּוּנִין וְקָרִינָן לְהֹון עֲשַׂר סְפִירָן לְאַנְהָגָאבְהֹון עָלְמִין סְתִימִין דְּלָא אִתְגַּלְיָן וְעָלְמִין דְּאִתְגַּלְיָן וּבְהֹוןאִתְכְּסִּיאַת מִבְּנֵי נָשָׁא וְאַנְתְּ הוּא דְקָשִׁיר לֹון וּמְיַחֵד לֹון וּבְגִיןדְּאַנְתְּ מִלְּגָאו כָּל מָאן דְּאַפְרֵישׁ חַד מֵחַבְרֵיהּ מֵאִלֵּין עַשַׂר סְפִירָןאִתְחַשֵיב לֵיהּ כְּאִלּוּ אַפְרֵישׁ בָּךְ:

וְאִלֵּין עֲשַׂרסְפִירָן אִנּוּן אָזְלִין כְּסִדְרָן חַד אַרִיךְ וְחַד קְצִר וְחַד בֵּינוּנִי:

וְאַנְתְּ הוּאדְּאַנְהִיג לֹון וְלֵית מָאן דְּאַנְהִיג לָךְ לָא לְעֵילָּא וְלָא לְתַתָּאוְלָא מִכָּל סִטְרָא:

לְבוּשִׁין תְּקִנַתלֹון דְּמִנַּיְהוּ פָּרְחִין נִשְׁמָתִין לִבְנֵי נָשָׁא:

וְכַמָּה גוּפִיןתְּקִנַת לֹון דְּאִתְקְרִיאוּ גוּפִין לְגַבֵּי לְבוּשִׁין דִּמְכַסְיָן עֲלֵיהֹוןוְאִתְקְרִיאוּ בְּתִקּוּנָא דָא:

חֶסֶד דְּרֹועָאיְמִינָא:

גְּבוּרָה דְרֹועָאשְׂמָאלָא:

תִּפְאֶרֶתגּוּפָא:

נֶצַח וְהֹודתְּרֵין שֹׁוקִין:

יְסֹוד סִיּוּמָאדְּגוּפָא אֹות בְּרִית קדֶשׁ:

מַלְכוּת פֶּה תֹּורָהשֶׁבְּעַל פֶּה קָרִינָן לָהּ:

חָכְמָה מֹוחָאאִיהִי מַחֲשָׁבָה מִלְּגָאו:

בִּינָה לִבָּאוּבָהּ הַלֵּב מֵבִין וְעַל אִלֵּין תְּרֵין כְּתִיב הַנִּסְתָּרֹות לַהֹ'אֱלהֵינוּ:

כֶּתֶר עֶלְיוןאִיהוּ כֶּתֶר מַלְכוּת וְעַלֵיהּ אִתְּמַר מַגִּיד מֵרֵאשִׁית אַחֲרִית וְאִיהוּקַרְקַפְתָּא דִתְּפִלִין מִלְּגָאו אִיהוּ שֵׁם מַה (כזה: יו"ד ה"א וא"ו ה"א) דְּאִיהוּ אֹרַח אֲצִילוּת וְאִיהוּשַׁקְיוּ דְּאִילָנָא בִּדְרֹועֹוי וְעַנְפֹּוי כְּמַיָּא דְאַשְׁקֵי לְאִילָנָאוְאִתְרַבֵּי בְּהַהוּא שַׁקְיוּ:

רִבּון עָלְמִיןאַנְתְּ הוּא עִלַּת הָעִלֹּות וְסִבַּת הַסִּבֹּות דְאַשְׁקֵי לְאִילָנָאבְּהַהוּא נְבִיעוּ:

וְהַהוּא נְבִיעוּאִיהוּ כְּנִשְׁמְתָא לְגוּפָא דְּאִיהִי חַיִּים לְגוּפָא:

וּבָךְ לֵיתדִּמְיֹון וְדִּיֹּוקְנָא מִכָּל מַה דִלְגָאו וּלְבָר:

וּבָרָאתָשְׁמַיָּא וְאַרְעָא וְאַפִּקַת מִנְּהֹון שִׁמְשָׁא וְסִיהֲרָא וְכוכְבַיָּאוּמַזָּלַיָא:

וּבְאַרְעָאאִילָנִין וְדִשְׁאִין וְגִנְּתָא דְעֵדֶן וְעִשְׂבִּין וְחֵיוָן וּבְעִירִין וְעֹופִיןוְנוּנִין וּבְנֵי נָשָׁא לְאִשְׁתְּמֹודְעָא בְהֹון עִלָּאִין וְאֵיךְיִתְנַהֲגוּן עִלָּאִין וְתַתָּאִין וְאֵיךְ אִשְׁתְּמֹודְעָן עִלָּאֵי מְתַּתָּאֵיוְלֵית דְּיָדַע בָּךְ כְּלָל:

וּבַר מִנָּךְלֵית יִחוּדָא בְּעִלָּאֵי וְתַתָּאֵי וְאַנְתְּ אִשְׁתְּמֹודָע עִלַת עַל כֹּלָּאוְאָדֹון עַל כֹּלָּא:

וְכָל סְפִירָא אִיתלָהּ שֵׁם יְדִיעָא וּבְהֹון אִתְקְרִיאוּ מַלְאָכַיָּא:

וְאַנְתְּ לֵיתלָךְ שֵׁם יְדִיעָא דְּאַנְתְּ הוּא מְמַלֵּא כָל שְׁמָהָן:

וְאַנְתְּ הוּאשְׁלִימוּ דְּכֻלְהוּ:

וְכַד אַנְתְּתִּסְתַּלֵק מִנַיְהוּ אִשְׁתְּאֲרוּ כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְּלָאנִשְׁמָתָא:

אַנְתְּ הוּא חַכִּיםוְלָא בְחָכְמָה יְדִיעָא אַנְתְּ הוּא מֵבִין וְלָא בְּבִינָה יְדִיעָא:

לֵית לָךְ אֲתַריְדִיעָא:

אֶלָּאלְאִשְׁתְּמֹודְעָא תֻּקְפָךְ וְחֵילָךְ לִבְנֵי נָשָׁא וּלְאַחְזָאָה לֹון אֵיךְ מִתְנַהֵיגעָלְמָא בְּדִינָא וּבְרַחֲמֵי דְאִית צֶדֶק וּמִשְׁפָּט כְּפוּם עובְדֵיהֹון דִּבְנֵינָשָׁא:

דִּין אִיהוּגְבוּרָה מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא צֶדֶק מַלְכוּתָא קַדִּישָׁא מֹאזְנֵיצֶדֶק תְּרֵין סַמְכֵי קְשֹׁוט הִין צֶדֶק אֹות בְּרִית קֹדֶשׁ כֹּלָּאלְאַחְזָאָה אֵיךְ מִתְנַהֵיג עָלְמָא אֲבָל לַאו דְּאִית לָךְ צֶדֶק יְדִיעָאדְּאִיהוּ דִין וְלָא מִשְׁפָּט יְדִיעָא דְאִיהוּ רַחֲמֵי וְלָא מִכָּל אִלֵּיןמִדֹּות כְּלָל:

בָּרוּךיְיָ לְעֹולָם אָמֵן וְאָמֵן:

יְדִידנֶפֶשׁ אָב הָרַחֲמָן, מְשׁוֹךְ עַבְדְךָ אֶל רְצוֹנֶךָ, יָרוּץ עַבְדְּךָ כְּמוֹ אַיָּל,יִשְׁתַּחֲוֶה אֶל מוּל הֲדָרֶךָ, יֶעֱרַב לוֹ יְדִידוֹתֶיךָ, מִנֹּפֶת צוּף וְכָלטָעַם:

הָדוּרנָאֶה זִיו הָעוֹלָם, נַפְשִׁי חוֹלַת אַהֲבָתֶךָ, אָנָא אֵל נָא רְפָא נָא לָהּ, בְּהַרְאוֹתלָהּ נוֹעַם זִיוֶךָ, אָז תִּתְחַזֵק וְתִתְרַפֵּא, וְהָיְתָה לָהּ שִׂמְחַת עוֹלָם:

וָתִיקיֶהֱמוּ רַחֲמֶיךָ, וְחוּסָה נָא עַל בֵּן אֲהוּבֶךָ, כִּי זֶה כַּמָּה נִכְסוֹף נִכְסַפְתִּילִרְאוֹת בְּתִפְאֶרֶת עֻזֶךָ, אֵלֶּה חָמְדָה לִבִּי, וְחוּסָה נָא וְאַל תִּתְעַלָּם:

הִגָּלֶהנָא וּפְרוֹס חֲבִיבִי עָלַי אֶת סֻכַּת שְׁלוֹמֶךָ, תָּאִיר אֶרֶץ מִכְּבוֹדֶךָ, נָגִילָהוְנִשְׂמְחָה בָּךְ, מַהֵר אָהוּב כִּי בָא מוֹעֵד, וְחָנֵנוּ כִּימֵי עוֹלָם:

וַיְדַבֵּר יְיָ אֶלמֹשֶׁה לֵּאמֹר:

צַו אֶת בְּנֵייִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם, אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי, רֵיחַנִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ:

וְאָמַרְתָּ לָהֶם, זֶההָאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַײָ, כְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַיִםלַיּוֹם, עֹלָה תָמִיד:

אֶת הַכֶּבֶשׂ אֶחָדתַּעֲשֶׂה בַבֹּקֶר, וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם:

וַעֲשִׂירִית הָאֵיפָהסֹלֶת לְמִנְחָה, בְּלוּלָה בְּשֶׁמֶן כָּתִית רְבִיעִת הַהִין:

עֹלַת תָּמִיד,הָעֲשֻׂיָה בְּהַר סִינַי לְרֵיחַ נִיחֹחַ אִשֶּׁה לַײָ:

וְנִסְכּוֹ רְבִיעִתהַהִין לַכֶּבֶשׂ הָאֶחָד, בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַײָ:

וְאֵת הַכֶּבֶשׂהַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם, כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹתַּעֲשֶׂה, אִשֵּׁה רֵיחַ נִיחֹחַ לַײָ:

וְשָׁחַט אֹתוֹ עַליֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְיָ, וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִיםאֶת דָּמוֹ עַל הַמִּזְבֵּחַ סָבִיב:

אַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת הַסַּמִּים, בִּזְמַן שֶׁבֵּיתהַמִּקְדָּשׁ קַיָּם, כַּאֲשֶׁר צִוִּיתָ אוֹתָם עַל יַד משֶׁה נְבִיאֶךָ,כַּכָּתוּב בְּתוֹרָתֶךָ:

וַיֹּאמֶר יְיָ אֶלמֹשֶׁה, קַח לְךָ סַמִּים:

נָטָף, וּשְׁחֵלֶת,וְחֶלְבְּנָה, סַמִּים, וּלְבֹנָה זַכָּה, בַּד בְּבַד יִהְיֶה:

וְעָשִׂיתָ אֹתָהּקְטֹרֶת, רֹקַח מַעֲשֵׂה רוֹקֵחַ, מְמֻלָּח טָהוֹר קֹדֶשׁ:

וְשָׁחַקְתָּ מִמֶּנָּההָדֵק, וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד, אֲשֶׁר אִוָּעֵדלְךָ שָׁמָּה, קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם:

וְנֶאֱמַר, וְהִקְטִיר עָלָיו אַהֲרֹן, קְטֹרֶת סַמִּים בַּבֹּקֶר בַּבֹּקֶר,בְּהֵיטִיבוֹ אֶת הַנֵּרֹת יַקְטִירֶנָּה:

וּבְהַעֲלֹת אַהֲרֹן אֶתהַנֵּרֹת בֵּין הָעַרְבַּיִם יַקְטִירֶנָּה, קְטֹרֶת תָּמִיד לִפְנֵי יְיָלְדֹרֹתֵיכֶם:

תָּנוּ רַבָּנָן,פִּטּוּם הַקְּטֹרֶת כֵּיצַד:

שְׁלשׁ מֵאוֹתוְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ. שְׁלשׁ מֵאוֹת וְשִׁשִּׁיםוַחֲמִשָּׁה כְּמִנְיַן יְמוֹת

100

הַחַמָּה, מָנֶה לְכָל יוֹם פְּרַס בְּשַׁחֲרִית,וּפְרַס בֵּין הָעַרְבָּיִם, וּשְׁלֹשָׁה מָנִים יְתֵרִים, שֶמֵהֶם מַכְנִיסכֹּהֵן גָדֹול מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לְמַכְתֶּשֶׁתבְּעֶרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקָן יָפָה יָפָה כְּדֵי שֶׁתְּהֵא דַקָּהמִן הַדַּקָּה. וְאַחַד עָשָֹר סַמְּמָנִים הָיוּ בָהּ. וְאֵלּוּ הֵן:

)א) הַצֳּרִי

)ב) וְהַצִּפֹּרֶן

)ג) הַחֶלְבְּנָה

(ד) וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה,

(ה) מוֹר

(ו) וּקְצִיעָה

(ז) שִׁבֹּלֶת נֵרְדְּ

(ח) וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָֹר שִׁשָּׁה עָשָׂר מָנֶה,

(ט) הַקּשְׁטְ שְׁנֵים עָשָֹר,

(י) קִלּוּפָה שְׁלשָׁה,

(יא) קִנָּמוֹן תִּשְׁעָה.

בֹּרִית כַּרְשִׁינָהתִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִםאֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוַּרְיָן עַתִּיק. מֶלַחסְדוֹמִית רוֹבַע, מַעֲלֶה עָשָׁן, כָּל שֶׁהוּא.

רַבִּי נָתָן הַבַּבְלִיאוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁפְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה:

רַבָּן שִׁמְעוֹן בֶּןגַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְֹרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף,בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה;יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא עַזָּה, וַהֲלֹאמֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִםבַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד:

תַּנְיָא רַבִּי נָתָןאוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵישֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁוְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה זֶה הַכְּלָל, אִםכְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָחַיָּב מִיתָה:

תַּנְיָא בַּר קַפָּרָאאוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִםלַחֲצָאִין: וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְטוֹבשֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ, וְלָמָה אֵיןמְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר וְכָלדְּבַשׁ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַײָ:

101

יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵייַעֲקֹב סֶלָה:

יְיָ צְבָאוֹת עִמָּנוּ,מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:

יְיָ צְבָאוֹת, אַשְׁרֵיאָדָם בֹּטֵחַ בָּךְ:

יְיָ הוֹשִׁיעָה,הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

יְיָ הוֹשִׁיעָה, הַמֶּלֶךְיַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

וְעָרְבָה לַײָ מִנְחַתיְהוּדָה וִירוּשָׁלָיִם, כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת:

אָנָּא בְּכֹחַ גְּדֻלַּתיְמִינְךָ תַּתִּיר צְרוּרָה אב"ג ית"ץ

קַבֵּל רִנַּת עַמְּךָשַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא קר"ע שט"ן

נָא גִבּוֹר, דּוֹרְשֵׁייִחוּדְךָ, כְּבָבַת שָׁמְרֵם נג"ד יכ"ש

בָּרְכֵם טַהֲרֵם,רַחֲמֵי צִדְקָתְךָ, תָּמִיד גָּמְלֵם בט"ר צת"ג

חֲסִין קָדוֹשׁ, בְּרֹבטוּבְךָ, נַהֵל עֲדָתֶךָ חק"ב טנ"ע

יָחִיד גֵּאֶה, לְעַמְּךָפְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶךָ יג"ל פז"ק

שַׁוְעָתֵנוּ קַבֵּל,וּשְׁמַע צַעֲקָתֵנוּ, יוֹדֵעַ תַּעֲלוּמוֹת שק"וצי"ת

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:

אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָסֶּלָה:

אַשְׁרֵי הָעָם שֶׁכָּכָהלּוֹ, אַשְׁרֵי הָעָם שֶׁיְיָ אֱלֹהָיו:

תְּהִלָּה לְדָוִד,אֲרוֹמִמְךָ אֱלֹהַי הַמֶּלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד:

בְּכָל יוֹם אֲבָרְכֶךָּ,וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד:

גָּדוֹל יְיָ וּמְהֻלָּלמְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵקֶר:

דּוֹר לְדוֹר יְשַׁבַּחמַעֲשֶׂיךָ. וּגְבוּרתֶיךָ יַגִּידוּ:

הֲדַר כְּבוֹד הוֹדֶךָ,וְדִבְרֵי נִפְלְאתֶיךָ אָשִׂיחָה:

וֶעֱזוּז נוֹרְאתֶיךָיֹאמֵרוּ, וּגְדֻלָּתְךָ אֲסַפְּרֶנָּה:

זֱכֶר רַב טוּבְךָיַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ:

חַנּוּן וְרַחוּם יְיָ,אֶרֶךְ אַפַּיִם וּגְדָל חָסֶד:

טוֹב יְיָ לַכּל,

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וְרַחֲמָיו עַל כָּל מַעֲשיו:

יוֹדוּךָ יְיָ כָּלמַעֲשֶׂיךָ, וַחֲסִידֶיךָ יְבָרְכוּכָה:

כְּבוֹד מַלְכוּתְךָיאמֵרוּ, וּגְבוּרָתְךָ יְדַבֵּרוּ:

לְהוֹדִיעַ לִבְנֵיהָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ:

מַלְכוּתְךָ, מַלְכוּתכָּל עוֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל דּוֹר וָדֹר:

סוֹמֵךְ יְיָ לְכָלהַנֹּפְלִים, וְזוֹקֵף לְכָל הַכְּפוּפִים:

עֵינֵי כֹל אֵלֶיךָיְשַׂבֵּרוּ, וְאַתָּה נותֵן לָהֶם אֶת אָכְלָם בְּעִתּוֹ:

פּוֹתֵחַ אֶת יָדֶךָ,וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:

צַדִּיק יְיָ בְּכָלדְּרָכָיו, וְחָסִיד בְּכָל מַעֲשָׂיו:

קָרוֹב יְיָ לְכָלקֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת:

רְצוֹן יְרֵאָיויַעֲשֶׂה, וְאֶת שַׁוְעָתָם יִשְׁמַע וְיוֹשִׁיעֵם:

שׁוֹמֵר יְיָ אֶת כָּלאֹהֲבָיו, וְאֵת כָּל הָרְשָׁעִים יַשְׁמִיד:

תְּהִלַּת יְיָ יְדַבֶּרפִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:

וַאֲנַחְנוּ נְבָרֵךְיָהּ, מֵעַתָּה וְעַד עוֹלָם, הַלְלוּיָהּ:

יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)

יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)

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אֲדֹנָי, שְֹפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵל הַגָּדוֹל הַגִּבּוֹרוְהַנּוֹרָא אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵרחַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹ בְּאַהֲבָה:מֶלֶךְ, עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ, מָגֵן אַבְרָהָם:

אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִיםאַתָּה רַב לְהוֹשִׁיעַ:

מֹורִיד הַטָל:

מְכַלְכֵּל חַיִּיםבְּחֶסֶד, מְחַיֶּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ נוֹפְלִים, וְרוֹפֵאחוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ

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לִישֵׁנֵי עָפָר. מִיכָמוֹךָ בַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ, מֶלֶךְ מֵמִית וּמְחַיֶּהוּמַצְמִיחַ יְשׁוּעָה: וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּהיְיָ, מְחַיֶּה הַמֵּתִים:

אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָליוֹם יְהַלְּלוּךָ סֶּלָה. בָּרוּךְ אַתָּה יְיָ, הָאֵל הַקָּדוֹשׁ:

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אַתָּה חוֹנֵן לְאָדָם דַּעַת, וּמְלַמֵּד לֶאֱנוֹשׁבִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָעַת. בָּרוּךְ אַתָּה יְיָ,חוֹנֵן הַדָּעַת:

הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ, וְקָרְבֵנוּ מַלְכֵּנוּלַעֲבוֹדָתֶךָ, וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ. בָּרוּךְ אַתָּהיְיָ, הָרוֹצֶה בִּתְשׁוּבָה:

סְלַח לָנוּ אָבִינוּ, כִּי חָטָאנוּ, מְחוֹללָנוּ מַלְכֵּנוּ, כִּי פָשָׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָתָּה. בָּרוּךְ אַתָּהיְיָ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:

רְאֵה נָא בְעָנְיֵנוּ וְרִיבָה רִיבֵנוּ, וּגְאָלֵנוּמְהֵרָה לְמַעַן שְׁמֶךָ, כִּי אֵל גּוֹאֵל חָזָק אָתָּה. בָּרוּךְ אַתָּה יְיָ,גּוֹאֵל יִשְֹרָאֵל:

רְפָאֵנוּ יְיָ וְנֵרָפֵא, הושִׁיעֵנוּ וְנִוָּשֵׁעָה כִּי תְהִלָּתֵנוּאָתָּה, וְהַעֲלֵה אֲרוּכָה וּרְפוּאָה שְׁלֵמָה לְכָל מַכּוֹתֵינוּ. כִּי אֵלמֶלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְיָ, רוֹפֵא חוֹלֵיעַמּוֹ יִשְֹרָאֵל:

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בָּרֵךְ עָלֵינוּ יְיָ אֱלֹהֵינוּ אֶת הַשָּׁנָה הַזֹּאתוְאֵת כָּל מִינֵי תְבוּאָתָהּ לְטוֹבָה, וְתֵן בְּרָכָה עַל פְּנֵי הָאֲדָמָה,וְשַֹבְּעֵנוּ מִטּוּבֶךָ, וּבָרֵךְ שְׁנָתֵנוּ כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה,כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יְיָמְבָרֵךְ הַשָּׁנִים:

תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵנוּ, וְשָֹא נֵסלְקַבֵּץ גָּלֻיּוֹתֵינוּ, וְקַבְּצֵנוּ יַחַד מֵאַרְבַּע כַּנְפוֹת הָאָרֶץלְאַרְצֵנוּ: בָּרוּךְ אַתָּה יְיָ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְֹרָאֵל:

הָשִׁיבָה שׁוֹפְטֵינוּ כְּבָרִאשׁוֹנָה, וְיוֹעֲצֵינוּכְּבַתְּחִלָּה, וְהָסֵר מִמֶּנּוּ יָגוֹן וַאֲנָחָה, וּמְלוֹךְ עָלֵינוּ אַתָּהיְיָ לְבַדְּךָ בְּחֶסֶד וּבְרַחֲמִים, בְּצֶדֶק וּבְמִשְׁפָּט. בָּרוּךְ אַתָּהיְיָ, מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:

וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה, וְכָל הַמִּינִים וְכָלהַזֵּדִים כְּרֶגַע יֹאבֵדוּ, וְכָל איְבֵי עַמְּךָ מְהֵרָה יִכָּרֵתוּ,וּמַּלְכוּת הָרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר, וְתַכְנִיעַבִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, שֹׁבֵר איְבִים וּמַכְנִיעַזֵדִים:

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עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים, וְעַל זִקְנֵיעַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סוֹפְרֵיהֶם וְעַל גֵּרֵיהַצֶּדֶק וְעָלֵינוּ, יֶהֱמוּ נָא רַחֲמֶיךָ יְיָ אֱלֹהֵינוּ, וְתֵן שָׂכָר טוֹבלְכָל הַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת, וְשִׂים חֶלְקֵנוּ עִמָּהֶם, וּלְעוֹלָםלֹא נֵבוֹשׁ כִּי בְךָ בָּטָחְנוּ. בָּרוּךְ אַתָּה יְיָ, מִשְׁעָן וּמִבְטָחלַצַּדִּיקִים:

וְלִירוּשָׁלַיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב, וְתִשְׁכּוֹןבְּתוֹכָהּ כַּאֲשֶׁר דִּבַּרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵינוּ בִּנְיַן עוֹלָם. בָּרוּךְ אַתָּהיְיָ, בּוֹנֵה יְרוּשָׁלָיִם:

אֶת צֶמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִיחַ,וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶךָ, כִּי לִישׁוּעָתְךָ קִוִּינוּ כָּל הַיּוֹם.בָּרוּךְ אַתָּה יְיָ, מַצְמִיחַ קֶרֶן יְשׁוּעָה:

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שְׁמַע קוֹלֵנוּ יְיָ אֱלֹהֵינוּ, אָב הָרַחֲמָן, רַחֵםעָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ, כִּי אֵל שׁוֹמֵעַתְּפִלּוֹת וְתַחֲנוּנִים אָתָּה, וּמִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַלתְּשִׁיבֵנוּ. כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל פֶּה. בָּרוּךְ אַתָּה יְיָ,שׁוֹמֵעַ תְפִלָּה:

רְצֵה יְיָ אֱלֹהֵינוּ בְּעַמְּךָ יִשְֹרָאֵלוְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וְאִשֵּׁייִשְֹרָאֵל וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִידעֲבוֹדַת יִשְֹרָאֵל עַמֶּךָ:

אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא וְיַגִּיעַ, וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע, וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ, וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְֹרָאֵל לְפָנֶיךָ, לִפְלֵיטָה לְטוֹבָה, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְחַיִּים טוֹבִים וּלְשָׁלוֹם בְּיוֹם .רֹאשׁ הַחדֶשׁ הַזֶּה.

זָכְרֵנוּ יְיָ אֱלֹהֵינוּ בּוֹ לְטוֹבָה: אָמֵן

וּפָקְדֵנוּ בוֹ לִבְרָכָה: אָמֵן

וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים: אָמֵן

וּבִדְבַר יְשׁוּעָה וְרַחֲמִים חוּס וְחָנֵּנוּ וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ, כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה:

109

וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים.בָּרוּךְ אַתָּה יְיָ, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן:

מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּוֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּההוּא לְדוֹר וָדוֹר נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּהַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָשֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת,עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, הַמְרַחֵם, כִּילֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ:

110

וְעַל כֻּלָּםיִתְבָּרֵךְ וְיִתְרוֹמָם וְיִתְנַשֵֹּא שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָםוָעֶד:

וְכָל הַחַיִּים יוֹדוּךָ סֶּלָה וִיהַלְלוּ שִׁמְךָהַגָּדוֹל לְעוֹלָם כִּי טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה. הָאֵלהַטּוֹב. בָּרוּךְ אַתָּה יְיָ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:

111

שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶסֶדוְרַחֲמִים, עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל עַמֶּךָ, בָּרְכֵנוּ אָבִינוּכֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ יְיָאֱלֹהֵינוּ תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִיםוְחַיִּים וְשָׁלוֹם, וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְֹרָאֵל בְּכָלעֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶךָ: בָּרוּךְ אַתָּה יְיָ, הַמְבָרֵךְ אֶת עַמּוֹיִשְֹרָאֵל בַּשָּׁלוֹם:

יִהְיוּ לְרָצוֹן אִמְרֵיפִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ יְיָ צוּרִי וְגוֹאֲלִי:

אֱלֹהַי, נְצוֹרלְשׁוֹנִי מֵרָע וּשְֹפָתַי מִדַּבֵּר מִרְמָה וְלִמְקַלְלַי, נַפְשִׁי תִדּוֹם,וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶךָ,וּבְמִצְוֹתֶיךָ תִּרְדּוֹף נַפְשִׁי, וְכָל הַחוֹשְׁבִים עָלַי רָעָה, מְהֵרָההָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם. יִהְיוּ כְּמוֹץ לִפְנֵי רוּחַ וּמַלְאַךְיְיָ דּוֹחֶה. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ, הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי.עֲשֵֹה לְמַעַן שְׁמֶךָ, עֲשֵֹה לְמַעַן יְמִינֶךָ, עֲשֵֹה לְמַעַן תּוֹרָתֶךָ,עֲשֵֹה לְמַעַן קְדֻשָּׁתֶךָ. יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי,לְפָנֶיךָ, יְיָ צוּרִי וְגוֹאֲלִי:

112

עשֶֹׁה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶֹה שָׁלוֹםעָלֵינוּ, וְעַל כָּל יִשְֹרָאֵל, וְאִמְרוּ, אָמֵן:

יְהִי רָצוֹן מִלְּפָנֶיךָ, יְיָ אֱלֹהֵינוּ וֵאלֹהֵיאֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ, וְתֵןחֶלְקֵנוּ בְּתוֹרָתֶךָ:

REPETITION OF THE AMIDAH.

YOU MAY BE SEATED

103

אֲדֹנָי, שְֹפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:

בָּרוּךְ אַתָּה יְיָ (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹ בְּאַהֲבָה:

מֶלֶךְ עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מָגֵן אַבְרָהָם: (אָמֵן)

אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִים אַתָּה רַב לְהוֹשִׁיעַ:

מֹורִיד הַטָל:

מְכַלְכֵּל חַיִּים בְּחֶסֶד, מְחַיֶּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ

נוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ

104

לִישֵׁנֵי עָפָר. מִי כָמוֹךָ בַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ, מֶלֶךְ

מֵמִית וּמְחַיֶּה וּמַצְמִיחַ יְשׁוּעָה: וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים.

בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מְחַיֶּה הַמֵּתִים: (אָמֵן)

PLEASE RISE

נַקְדִּישָׁךְ וְנַעֲרִיצָךְ כְּנֹעַם שִֹיחַ סוֹד שַֹרְפֵי קֹדֶשׁ הַמְשַׁלְּשִׁים לְךָ קְדֻשָּׁה, כַּכָּתוּב עַל יַד נְבִיאֶךָ, וְקָרָא זֶה אֶל זֶה וְאָמַר:

קָדוֹשׁ, קָדוֹשׁ, קָדוֹשׁ יְיָ צְבָאוֹת, מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ:

לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים:

בָּרוּךְ כְּבוֹד יְיָ מִמְּקוֹמוֹ:

וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר:

יִמְלֹךְ יְיָ לְעוֹלָם, אֱלֹהַיִךְ צִיּוֹן לְדֹר וָדֹר הַלְלוּיָהּ:

אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְּלוּךָ סֶּלָה. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) הָאֵל הַקָּדוֹשׁ: (אָמֵן)

YOU MAY BE SEATED

105

אַתָּה חוֹנֵן לְאָדָם דַּעַת, וּמְלַמֵּד לֶאֱנוֹשׁ בִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָעַת. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) חוֹנֵן הַדָּעַת: (אָמֵן)

הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ, וְקָרְבֵנוּ מַלְכֵּנוּ לַעֲבוֹדָתֶךָ, וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) הָרוֹצֶה בִּתְשׁוּבָה: (אָמֵן)

סְלַח לָנוּ אָבִינוּ, כִּי חָטָאנוּ, מְחוֹל לָנוּ מַלְכֵּנוּ, כִּי פָשָׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָתָּה. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) חַנּוּן הַמַּרְבֶּה לִסְלֹחַ: (אָמֵן)

רְאֵה נָא בְעָנְיֵנוּ וְרִיבָה רִיבֵנוּ, וּגְאָלֵנוּ מְהֵרָה לְמַעַן שְׁמֶךָ, כִּי אֵל גּוֹאֵל חָזָק אָתָּה. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) גּוֹאֵל יִשְֹרָאֵל: (אָמֵן)

רְפָאֵנוּ יְיָ וְנֵרָפֵא, הושִׁיעֵנוּ וְנִוָּשֵׁעָה כִּי תְהִלָּתֵנוּ אָתָּה, וְהַעֲלֵה אֲרוּכָה וּרְפוּאָה שְׁלֵמָה לְכָל מַכּוֹתֵינוּ. כִּי אֵל מֶלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) רוֹפֵא חוֹלֵי עַמּוֹ יִשְֹרָאֵל: (אָמֵן)

106

בָּרֵךְ עָלֵינוּ יְיָ אֱלֹהֵינוּ אֶת הַשָּׁנָה הַזֹּאת וְאֵת כָּל מִינֵי

תְבוּאָתָהּ לְטוֹבָה, וְתֵן בְּרָכָה עַל פְּנֵי הָאֲדָמָה, וְשַֹבְּעֵנוּ מִטּוּבֶךָ, וּבָרֵךְ שְׁנָתֵנוּ כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה, כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יְיָ (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מְבָרֵךְ הַשָּׁנִים: (אָמֵן)

תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵנוּ, וְשָֹא נֵס לְקַבֵּץ גָּלֻיּוֹתֵינוּ, וְקַבְּצֵנוּ יַחַד מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ לְאַרְצֵנוּ: בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְֹרָאֵל: (אָמֵן)

הָשִׁיבָה שׁוֹפְטֵינוּ כְּבָרִאשׁוֹנָה, וְיוֹעֲצֵינוּ כְּבַתְּחִלָּה, וְהָסֵר מִמֶּנּוּ יָגוֹן וַאֲנָחָה, וּמְלוֹךְ עָלֵינוּ אַתָּה יְיָ לְבַדְּךָ בְּחֶסֶד וּבְרַחֲמִים, בְּצֶדֶק וּבְמִשְׁפָּט. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט: (אָמֵן)

וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה, וְכָל הַמִּינִים וְכָל הַזֵּדִים כְּרֶגַע יֹאבֵדוּ, וְכָל איְבֵי עַמְּךָ מְהֵרָה יִכָּרֵתוּ, וּמַּלְכוּת הָרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר, וְתַכְנִיעַ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) שֹׁבֵר איְבִים וּמַכְנִיעַ זֵדִים: (אָמֵן)

107

עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים, וְעַל זִקְנֵי עַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סוֹפְרֵיהֶם וְעַל גֵּרֵי הַצֶּדֶק וְעָלֵינוּ, יֶהֱמוּ נָא רַחֲמֶיךָ יְיָ אֱלֹהֵינוּ, וְתֵן שָׂכָר טוֹב לְכָל הַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת, וְשִׂים חֶלְקֵנוּ עִמָּהֶם, וּלְעוֹלָם לֹא נֵבוֹשׁ כִּי בְךָ בָּטָחְנוּ. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מִשְׁעָן וּמִבְטָח לַצַּדִּיקִים: (אָמֵן)

וְלִירוּשָׁלַיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב, וְתִשְׁכּוֹן בְּתוֹכָהּ כַּאֲשֶׁר דִּבַּרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵינוּ בִּנְיַן עוֹלָם. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) בּוֹנֵה יְרוּשָׁלָיִם: (אָמֵן)

אֶת צֶמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִיחַ, וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶךָ, כִּי לִישׁוּעָתְךָ קִוִּינוּ כָּל הַיּוֹם. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) מַצְמִיחַ קֶרֶן יְשׁוּעָה: (אָמֵן)

108

שְׁמַע קוֹלֵנוּ יְיָ אֱלֹהֵינוּ, אָב הָרַחֲמָן, רַחֵם עָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ, כִּי אֵל שׁוֹמֵעַ תְּפִלּוֹת וְתַחֲנוּנִים אָתָּה, וּמִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַל תְּשִׁיבֵנוּ. כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל פֶּה. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) שׁוֹמֵעַ תְפִלָּה: (אָמֵן)

רְצֵה יְיָ אֱלֹהֵינוּ בְּעַמְּךָ יִשְֹרָאֵל וְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וְאִשֵּׁי יִשְֹרָאֵל וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְֹרָאֵל עַמֶּךָ:

זָכְרֵנוּ יְיָ אֱלֹהֵינוּ בּוֹ לְטוֹבָה: אָמֵן

וּפָקְדֵנוּ בוֹ לִבְרָכָה: אָמֵן

וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים: אָמֵן

108

וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן: (אָמֵן)

WHEN THE CHAZAN SAYS מוֹדִים THE CONGREGATION SAY מוֹדִים דְרַבָּנָן

מֹודִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבותֵינוּ, אֱלהֵי כָל בָּשָֹר, יוֹצְרֵנוּ, יוֹצֵר בְּרֵאשִׁית, בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדושׁ, עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ, כֵּן תְּחַיֵּנוּ וּתְקַיְּמֵנוּ, וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, וְנָשׁוּב אֵלֶיךָ לִשְׁמוֹר חֻקֶּיךָ, וְלַעֲשֹוֹת רְצוֹנֶךָ, וּלְעָבְדְךָ בְּלֵבָב שָׁלֵם, עַל שֶׁאָנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת:

מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּה הוּא לְדוֹר וָדוֹר נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּ הַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת, עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, הַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ:

YOU MAY BE SEATED

110

וְעַל כֻּלָּם יִתְבָּרֵךְ וְיִתְרוֹמָם וְיִתְנַשֵֹּא שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָם וָעֶד:

וְכָל הַחַיִּים יוֹדוּךָ סֶּלָה וִיהַלְלוּ שִׁמְךָ הַגָּדוֹל לְעוֹלָם כִּי טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה. הָאֵל הַטּוֹב. בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת: (אָמֵן)

111

שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶסֶד וְרַחֲמִים, עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל עַמֶּךָ, בָּרְכֵנוּ אָבִינוּ כֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ יְיָ אֱלֹהֵינוּ תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹם, וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְֹרָאֵל בְּכָל עֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶךָ:

בָּרוּךְ אַתָּה יְיָ, (בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ) הַמְבָרֵךְ אֶת עַמּוֹ יִשְֹרָאֵל בַּשָּׁלוֹם: (אָמֵן)

יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ יְיָ צוּרִי וְגוֹאֲלִי:

114

KADDISH TISKABAIL

תִּתְקַבֵּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)

יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

116

עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשַָׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֹא שָׂמָנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה, שֶׁלֹּא שָֹם חֶלְקֵנוּ כָּהֶם, וְגוֹרָלֵנוּ כְּכָל הֲמוֹנָם.

שֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וְלָרִיק.

וַאֲנַחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶלֶךְ, מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ, בָּרוּךְ הוּא:

שֶׁהוּא נוֹטֶה שָׁמַיִם וְיוֹסֵד אָרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַיִם מִמַּעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים, הוּא אֱלֹהֵינוּ אֵין עוֹד.

אֱמֶת מַלְכֵּנוּ, אֶפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ:

וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶךָ, כִּי יְיָ הוּא הָאֱלֹהִים בַּשָּׁמַיִם מִמַּעַל, וְעַל הָאָרֶץ מִתָּחַת, אֵין עוֹד:

וְעַל כֵּן נְקַוֶּה לְּךָ יְיָ אֱלֹהֵינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶרֶת עֻזֶּךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָרֶץ וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי;

וְכָל בְּנֵי בָשָֹר יִקְרְאוּ בִשְׁמֶךָ, לְהַפְנוֹת אֵלֶיךָ כָּל רִשְׁעֵי אָרֶץ.

יַכִּירוּ וְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל, כִּי לְךָ תִּכְרַע כָּל בֶּרֶךְ, תִּשָּׁבַע כָּל לָשׁוֹן.

לְפָנֶיךָ יְיָ אֱלֹהֵינוּ יִכְרְעוּ וְיִפּוֹלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּנוּ וִיקַבְּלוּ כֻלָּם עֲלֵיהֶם אֶת עוֹל מַלְכוּתֶךָ, וְתִמְלךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד, כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶךָ:

יְיָ יִמְלֹךְ לְעוֹלָם וָעֶד.

וְנֶאֱמַר: וְהָיָה יְיָ לְמֶלֶךְ עַל כָּל הָאָרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָד וּשְׁמוֹ אֶחָד:

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MOURNERS KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)	יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)	בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.	בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן:
(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)	(אָמֵן. יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ.)
Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)	יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)	לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

אַל תִּירָא מִפַּחַד פִּתְאֹם, וּמִשֹּׁאַת רְשָׁעִים כִּי תָבֹא:

עֻצוּ עֵצָה וְתֻפָר, דַּבְּרוּ דָבָר וְלֹא יָקוּם כִּי עִמָּנוּ אֵל:

וְעַד זִקְנָה אֲנִי הוּא, וְעַד שֵׂיבָה אֲנִי אֶסְבֹּל; אֲנִי עָשִׂיתִי וַאֲנִי אֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט:

אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ יֵשְׁבוּ יְשָׁרִים אֶת פָּנֶיךָ:

161

משניות

(ז) הִטְבִּיל בּוֹ אֶת הַמִּטָּה, אַף עַל פִּי שֶׁרַגְלֶיהָ שׁוֹקְעוֹת בַּטִּיט הֶעָבֶה, טְהוֹרָה, מִפְּנֵי שֶׁהַמַּיִם מְקַדְּמִין.

מִקְוֶה שֶׁמֵּימָיו מְרֻדָּדִין, כּוֹבֵשׁ אֲפִלּוּ חֲבִלֵי עֵצִים, אֲפִלּוּ חֲבִילֵי קָנִים, כְּדֵי שֶיִתְפְּחוּ הַמַּיִם, וְיוֹרֵד וְטוֹבֵל. מַחַט שֶׁהִיא נְתוּנָה עַל מַעֲלוֹת הַמְּעָרָה, הָיָה מוֹלִיךְ וּמֵבִיא בַּמַּיִם, כֵּיוָן שֶׁעָבַר עָלֶיהָ הַגַּל, טְהוֹרָה:

רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר, רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִיר:

RABANAN KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)	יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)	בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.	בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן:
(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)	(אָמֵן. יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ.)
Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)	יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)	לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
Al Yisroayl v'al rabonon, v'al talmidayhon, v'al kol talmiday salmidayhon, v'al kol mon d'oskin b'oraiso, di v'asro hodayn v'di v'chol asar vaasar, y'hay l'hon ul'chon sh'lomo rabo, chino v'chisdo v'rachamin, v'chayin arichin, um'zono r'vicho, ufurkono min kodom avuhon d'vishmayo, v'imru omayn. (Omayn)	עַל יִשְׂרָאֵל וְעַל רַבָּנָן, וְעַל תַּלְמִידֵיהוֹן, וְעַל כָּל תַּלְמִידֵי תַלְמִידֵיהוֹן, וְעַל כָּל מָאן דְּעָסְקִין בְּאוֹרַיְתָא, דִּי בְאַתְרָא הָדֵין וְדִי בְכָל אֲתַר וַאֲתַר, יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא, חִנָּא וְחִסְדָּא וְרַחֲמִין, וְחַיִּין אֲרִיכִין, וּמְזוֹנָא רְוִיחָא, וּפֻרְקָנָא מִן קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)
Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

Give thanks to the L‑rd, for He is good, for His kindness endures forever.

So let the redeemed of the L‑rd say, those whom He redeemed from the hand of the oppressor,

and gathered them in from the lands, from the east and from the west, from the north and from the sea.

They wandered in the wilderness, in a desolate way; they found no city to dwell in.

Hungry and also thirsty, their soul grew faint within them.

Then they cried out to the L‑rd in their distress; He rescued them from their troubles.

He led them on a straight path, to go to an inhabited city.

Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.

For He has satisfied the longing soul, and filled the hungry soul with good.

Those who sit in darkness and the shadow of death, bound in affliction and iron —

because they rebelled against the words of G‑d and spurned the counsel of the Most High,

He humbled their heart through toil; they stumbled and there was none to help.

Then they cried out to the L‑rd in their distress; He saved them from their troubles.

He brought them out of darkness and the shadow of death, and broke apart their bonds.

Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.

For He has shattered doors of bronze, and cut through bars of iron.

Fools, because of their sinful way and because of their iniquities, are afflicted.

Their soul loathed all food, and they reached the gates of death.

Then they cried out to the L‑rd in their distress; He saved them from their troubles.

He sends His word and heals them, and rescues them from their graves.

Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.

Let them offer sacrifices of thanksgiving, and recount His deeds with song.

Those who go down to the sea in ships, who do their work on great waters,

they have seen the works of the L‑rd and His wonders in the deep.

He spoke and raised up a stormy wind, which lifted high its waves.

They rise up to the heavens, they go down to the depths; their soul melts away in distress.

They reel and stagger like a drunkard, and all their wisdom is swallowed up.

Then they cried out to the L‑rd in their distress, and He brought them out of their troubles.

He turns the storm into a calm, and its waves are stilled.

They rejoiced when the waters grew calm, and He led them to their desired haven.

Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.

Let them exalt Him in the assembly of the people, and praise Him in the session of the elders.

He turns rivers into a wilderness, and springs of water into parched ground,

a fruitful land into salt waste, because of the wickedness of those who dwell in it.

He turns a wilderness into a pool of water, and a parched land into springs of water.

There He settles the hungry, and they establish an inhabited city.

They sow fields and plant vineyards, which yield a fruitful harvest.

He blesses them and they multiply greatly, and He does not let their cattle decrease.

Then they are diminished and brought low through oppression, misfortune and sorrow.

He pours contempt upon princes, and makes them wander in a trackless waste.

He raises the needy out of affliction, and makes his families like a flock.

The upright see it and rejoice, and all wickedness shuts its mouth.

Whoever is wise, let him take note of these things, and let them understand the kindnesses of the L‑rd.

Eliyahu began and said:

Master of the worlds, You are One but not in number. You are the Highest of all the high, the most Hidden of all the hidden; no thought can grasp You at all.

You are the One who brought forth ten tikkunim (garments), which we call ten sefiros, through which to direct hidden worlds that are not revealed and worlds that are revealed; and through them You conceal Yourself from mankind. And You are the One who binds them and unites them; and since You are within them, whoever separates any one of these ten sefiros from its fellow, it is accounted to him as though he had made a separation in You.

And these ten sefiros proceed in their order: one long, one short, and one intermediate.

And You are the One who directs them, but there is none who directs You — neither above, nor below, nor from any side.

You have prepared garments for them, from which souls issue forth to mankind.

And You have prepared for them a number of bodies, which are called “bodies” in relation to the garments that cover them; and they are named in this arrangement:

Chesed — the right arm;

Gevurah — the left arm;

Tiferes — the torso;

Netzach and Hod — the two legs;

Yesod — the extremity of the body, the sign of the holy covenant;

Malchus — the mouth, which we call the Oral Torah;

Chochmah — the brain, which is the thought within;

Binah — the heart, and with it the heart understands. And concerning these two it is written: “The hidden things belong to the L‑rd our G‑d.”

The supernal Keser is the crown of royalty, and of it is said: “He declares the end from the beginning.” It is the skull upon which the tefillin are placed. Within it is the Name MaH (thus: Yud Hei Vav Hei, spelled out with alef), which is the path of Atzilus; and it is the watering of the tree, through its arms and its branches, like water that waters a tree, and it grows through that watering.

Master of the worlds, You are the Cause of causes and the Reason of reasons, who waters the tree with that flow.

And that flow is like the soul to the body, for it is the life of the body.

But in You there is no likeness and no image of anything within or without.

You created heaven and earth, and brought forth from them the sun and the moon, the stars and the constellations;

and on the earth — trees and grasses, the Garden of Eden, herbs, beasts, cattle, birds, fish and human beings — so that through them the supernal realms might be known, and how the higher and lower realms are conducted, and how the higher are made known from the lower. But there is none who knows You at all.

Apart from You there is no unity among the higher or the lower beings, and You are known as the Cause over all and the Master over all.

Each sefirah has a known name, and by them the angels are called.

But You have no known name, for You are the One who fills all the names.

And You are the perfection of them all.

And when You withdraw from them, all the names remain like a body without a soul.

You are wise, but not with a known wisdom; You understand, but not with a known understanding.

You have no known place —

only to make known Your strength and Your power to mankind, and to show them how the world is conducted with judgment and with mercy, for there is righteousness and justice according to the deeds of men.

Din (judgment) is Gevurah; Mishpat (justice) is the middle pillar; Tzedek (righteousness) is the holy Malchus; the scales of righteousness are the two supports of truth; Hin of righteousness is the sign of the holy covenant — all this to show how the world is conducted. But not that You possess a known righteousness, which is judgment, nor a known justice, which is mercy, nor any of these attributes at all.

Blessed is the L‑rd forever, Amen and Amen.

Beloved of the soul, compassionate Father, draw Your servant to Your will. Let Your servant run like a hart to bow down before Your splendor; may Your love be sweeter to him than the honeycomb and every taste.

Glorious, Beautiful, Radiance of the world, my soul is sick with love for You. Please, G‑d, heal her now by showing her the pleasantness of Your radiance; then she will be strengthened and healed, and will have everlasting joy.

Ancient One, let Your compassion be aroused, and please have pity on the son of Your beloved; for how long have I yearned intensely to behold the splendor of Your might. These are what my heart desires; please have pity and do not hide Yourself.

Reveal Yourself, please, my Beloved, and spread over me the shelter of Your peace. Let the earth shine with Your glory; we will be glad and rejoice in You. Hasten, Beloved, for the time has come, and be gracious to us as in days of old.

The L‑rd spoke to Moshe, saying:

Command the children of Israel and say to them: My offering, My food for My fire-offerings, a pleasing odor to Me, you shall be careful to offer Me at its appointed time.

And say to them: This is the fire-offering which you shall bring to the L‑rd: two yearling male lambs without blemish every day, as a continual burnt-offering.

One lamb you shall offer in the morning, and the other lamb you shall offer in the afternoon;

and a tenth of an ephah of fine flour for a meal-offering, mixed with a quarter of a hin of oil of crushed olives.

This is the continual burnt-offering, as it was offered at Mount Sinai, for a pleasing odor, a fire-offering to the L‑rd.

And its libation shall be a quarter of a hin for the one lamb; in the Sanctuary you shall pour out a libation of strong wine to the L‑rd.

And the other lamb you shall offer in the afternoon; with the same meal-offering as in the morning and with the same libation you shall offer it, a fire-offering of pleasing odor to the L‑rd.

He shall slaughter it on the north side of the altar before the L‑rd, and the sons of Aaron, the Kohanim, shall sprinkle its blood all around the altar.

You are the L‑rd our G‑d and the G‑d of our fathers, before whom our forefathers burned the offering of incense in the time when the Beis Hamikdash stood, as You commanded them through Moses Your prophet, as it is written in Your Torah:

The L‑rd said to Moses: Take for yourself spices:

balsam, onycha, and galbanum; spices and pure frankincense, each of equal weight.

And you shall make of it incense, a compound expertly blended, well mingled, pure and holy.

You shall grind some of it very fine, and put some of it before the Testimony in the Tent of Meeting, where I will meet with you; it shall be most holy to you.

And it is said: Aaron shall burn upon it incense of spices; every morning, when he sets the lamps in order, he shall burn it.

And when Aaron lights the lamps in the afternoon, he shall burn it, a continual incense before the L‑rd throughout your generations.

The Rabbis taught: How was the incense prepared?

It contained three hundred and sixty‑eight maneh: three hundred and sixty‑five corresponding to the days of

the solar year — one maneh for each day, half offered in the morning and half toward evening — and three extra maneh, from which the Kohen Gadol took his two handfuls on Yom Kippur. On the day before Yom Kippur he would return them to the mortar and grind them very thoroughly, so that it would be exceedingly fine. Eleven kinds of spices were in it, and these are they:

(1) balm,

(2) onycha,

(3) galbanum,

(4) and frankincense, each weighing seventy maneh;

(5) myrrh,

(6) cassia,

(7) spikenard,

(8) and saffron, each weighing sixteen maneh;

(9) costus, twelve;

(10) aromatic bark, three;

(11) cinnamon, nine.

Also, nine kav of lye of Carshina; three se'ah and three kav of Cyprus wine — if he had no Cyprus wine, he would bring strong white wine; a quarter kav of salt of Sodom; and a minute quantity of a smoke-raising herb.

Rabbi Nassan of Babylon says: Also a minute quantity of Jordan amber. If he added honey to it, he rendered it unfit; and if he omitted any one of its spices, he is liable to the penalty of death.

Rabban Shimon ben Gamliel says: The balm is nothing but a resin that drips from the balsam trees. The lye of Carshina was used for rubbing the onycha to make it beautiful; the Cyprus wine was used for steeping the onycha to make it pungent. Though urine is suitable for that purpose, urine is not brought into the Beis Hamikdash out of respect.

It was taught: Rabbi Nassan says: When he ground the incense, he would say, "Grind it thoroughly, thoroughly grind it," because the sound is good for the spices. If he mixed it in half-quantities, it was fit for use; but as to a third or a quarter, we have not heard. Rabbi Yehudah said: This is the rule — if it was made in its correct proportions, it is fit for use in half the quantity; but if he omitted any one of its spices, he is liable to the penalty of death.

It was taught: Bar Kappara says: Once every sixty or seventy years, the accumulated surpluses amounted to half a year’s quantity. Bar Kappara further taught: Had one put a drop of honey into it, no one could have withstood its scent. Why then was honey not mixed into it? Because the Torah said: “For you shall not burn any leaven or any honey as a fire‑offering to the L‑rd.”

The L‑rd of hosts is with us; the G‑d of Jacob is a stronghold for us, Selah.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd, help us; may the King answer us on the day we call.

Then the offering of Judah and Jerusalem will be pleasing to the L‑rd, as in the days of old and as in former years.

We implore You, by the great power of Your right hand, release the captive. (Abg Yatz)

Accept the prayer of Your people; strengthen us, purify us, Awesome One. (Kra Satan)

Mighty One, we beseech You, guard as the apple of the eye those who seek Your Oneness. (Nagd Yechash)

Bless them, cleanse them; bestow upon them forever Your merciful righteousness. (Betar Tzatag)

Powerful, Holy One, in Your abounding goodness, guide Your congregation. (Chakav Tana)

Only and Exalted One, turn to Your people who are mindful of Your holiness. (Yegal Pazak)

Accept our supplication and hear our cry, You who know secret thoughts. (Shaku Tzis)

Blessed be the name of the glory of His kingdom forever and ever.

Happy are those who dwell in Your house; they will yet praise You forever.

Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd.

A Psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever.

Every day I will bless You, and extol Your Name forever and ever.

The L‑rd is great and highly extolled, and His greatness is unfathomable.

One generation to another will laud Your works, and tell of Your mighty acts.

I will speak of the splendor of Your glorious majesty and of Your wondrous deeds.

They will proclaim the might of Your awesome acts, and I will recount Your greatness.

They will express the remembrance of Your abounding goodness, and sing of Your righteousness.

The L‑rd is gracious and compassionate, slow to anger and of great kindness.

The L‑rd is good to all,

and His compassion extends over all His works.

L‑rd, all Your works will give thanks to You, and Your pious ones will bless You.

They will declare the glory of Your kingdom and speak of Your strength,

to make known to men His mighty acts, and the glorious majesty of His kingdom.

Your kingship is a kingship over all worlds, and Your dominion is throughout all generations.

The L‑rd supports all who fall, and straightens all who are bent.

The eyes of all look expectantly to You, and You give them their food at the proper time.

You open Your hand and satisfy the desire of every living thing.

The L‑rd is righteous in all His ways, and benevolent in all His deeds.

The L‑rd is near to all who call upon Him, to all who call upon Him in truth.

He fulfills the desire of those who fear Him, hears their cry and saves them.

The L‑rd watches over all who love Him, and will destroy all the wicked.

My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.

And we will bless the L‑rd from now to eternity. Praise the L‑rd!

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

My L‑rd, open my lips, and my mouth shall declare Your praise.

Blessed are You, L‑rd our G‑d and G‑d of our fathers, G‑d of Avraham, G‑d of Yitzchak and G‑d of Yaakov, the great, mighty and awesome G‑d, G‑d Most High, who bestows bountiful kindness, who owns everything, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children for the sake of His Name. King, Helper, Savior and Shield. Blessed are You, L‑rd, Shield of Avraham.

You are mighty forever, my L‑rd; You revive the dead; You are powerful to save.

He causes the dew to descend.

He sustains the living with kindness, revives the dead with great mercy, supports the falling, heals the sick, releases the bound, and keeps His faith

to those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes salvation to spring forth? And You are faithful to revive the dead. Blessed are You, L‑rd, who revives the dead.

You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, the holy G‑d.

You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, who graciously bestows knowledge.

Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, who desires repentance.

Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, gracious One who pardons abundantly.

Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, Redeemer of Israel.

Heal us, L‑rd, and we will be healed; help us and we will be saved; for You are our praise. Grant complete cure and healing to all our wounds; for You, Almighty King, are a faithful and merciful healer. Blessed are You, L‑rd, who heals the sick of His people Israel.

Bless for us, L‑rd our G‑d, this year and all the kinds of its produce for good, and bestow blessing upon the face of the earth; satisfy us from Your goodness, and bless our year like the good years, for blessing; for You are a good and beneficent G‑d, and You bless the years. Blessed are You, L‑rd, who blesses the years.

Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, who gathers the dispersed of His people Israel.

Restore our judges as in former times, and our counselors as of yore; remove from us sorrow and sighing; and reign over us, You alone, L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, King who loves righteousness and justice.

Let there be no hope for informers, and may all the heretics and all the wicked instantly perish; may all the enemies of Your people be speedily cut off; and may You swiftly uproot, break, crush and subdue the kingdom of wickedness, speedily in our days. Blessed are You, L‑rd, who crushes enemies and subdues the wicked.

May Your compassion be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their sages, upon the righteous converts, and upon us. Grant ample reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for we have put our trust in You. Blessed are You, L‑rd, the support and security of the righteous.

Return in mercy to Jerusalem Your city and dwell therein as You have promised; speedily establish therein the throne of David Your servant, and rebuild it, soon in our days, as an everlasting edifice. Blessed are You, L‑rd, who rebuilds Jerusalem.

Speedily cause the offspring of David Your servant to flourish, and increase his power through Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, who causes the power of salvation to flourish.

Hear our voice, L‑rd our G‑d, merciful Father; have compassion upon us and accept our prayers in mercy and with favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, who hears prayer.

Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and prayer; and may the service of Your people Israel always find favor.

Our G‑d and G‑d of our fathers, may there ascend, come and reach, be seen, accepted and heard, recalled and remembered before You, the remembrance and recollection of us, the remembrance of our fathers, the remembrance of Moshiach the son of David Your servant, the remembrance of Jerusalem Your holy city, and the remembrance of all Your people the House of Israel, for deliverance, for well-being, for grace, kindness and mercy, for good life and for peace, on this day of Rosh Chodesh.

Remember us on this day, L‑rd our G‑d, for good; Amen

be mindful of us on it for blessing; Amen

and help us on it for good life. Amen

With the promise of deliverance and compassion, spare us and be gracious to us; have mercy upon us and save us; for our eyes are turned to You, for You, G‑d, are a gracious and merciful King.

May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, who restores His Divine Presence to Zion.

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us every day, and for Your wonders and favors at all times — evening, morning and noon. You are the Beneficent One, for Your mercies never cease; and the Merciful One, for Your kindnesses never end; for we always place our hope in You.

And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time.

And all living things shall forever thank You, and praise Your great Name eternally, for You are good. G‑d, You are our everlasting salvation and help, O beneficent G‑d. Blessed are You, L‑rd, Beneficent is Your Name, and to You it is fitting to offer thanks.

Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and lovingkindness, righteousness, blessing, mercy, life and peace. May it be favorable in Your eyes to bless Your people Israel at all times and at every hour with Your peace. Blessed are You, L‑rd, who blesses His people Israel with peace.

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

My G‑d, guard my tongue from evil and my lips from speaking deceitfully. To those who curse me, let my soul be silent; and let my soul be as dust to all. Open my heart to Your Torah, and let my soul eagerly pursue Your commandments. As for all those who plot evil against me, hasten to annul their counsel and frustrate their design. Let them be as chaff before the wind; let the angel of the L‑rd thrust them away. That Your beloved ones may be delivered, help with Your right hand and answer me. Do it for the sake of Your Name; do it for the sake of Your right hand; do it for the sake of Your Torah; do it for the sake of Your holiness. May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

He who makes peace in His heavens, may He make peace for us and for all Israel; and say, Amen.

May it be Your will, L‑rd our G‑d and G‑d of our fathers, that the Beis Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.

REPETITION OF THE AMIDAH.

YOU MAY BE SEATED

My L‑rd, open my lips, and my mouth shall declare Your praise.

Blessed are You, L‑rd (Blessed be He and blessed be His Name) our G‑d and G‑d of our fathers, G‑d of Abraham, G‑d of Isaac and G‑d of Jacob, the great, mighty and awesome G‑d, G‑d Most High, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children, for the sake of His Name.

King, Helper, Savior and Shield. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Shield of Abraham. (Amen)

You are mighty forever, my L‑rd; You revive the dead; You are powerful to save.

He causes the dew to descend.

He sustains the living with kindness, revives the dead with great mercy, supports

the falling, heals the sick, releases the bound, and keeps His faith

with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King

who brings death and restores life and causes salvation to spring forth. And You are faithful to revive the dead.

Blessed are You, L‑rd, (blessed is He and blessed is His Name) who revives the dead. (Amen)

PLEASE RISE

We will hallow and adore You as the sweet words of the assembly of the holy Seraphim who thrice repeat "holy" unto You, as it is written by Your prophet: And they call one to another and say:

Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory.

Those facing them offer praise and say:

Blessed be the glory of the L‑rd from its place.

And in Your holy Scriptures it is written thus:

"The L‑rd shall reign forever; your G‑d, O Zion, throughout all generations. Praise the L‑rd."

You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) the holy G‑d. (Amen)

YOU MAY BE SEATED

You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who graciously bestows knowledge. (Amen)

Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who desires repentance. (Amen)

Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, (Blessed is He and blessed is His Name) gracious One who abundantly forgives. (Amen)

Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Redeemer of Israel. (Amen)

Heal us, L‑rd, and we will be healed; help us and we will be saved, for You are our praise. Grant complete cure and healing to all our wounds, for You, Almighty King, are a faithful and merciful healer. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who heals the sick of His people Israel. (Amen)

Bless for us, L‑rd our G‑d, this year and all the kinds of

its produce for good, and bestow blessing upon the face of the earth; satisfy us from Your goodness, and bless our year like the good years, for blessing; for You are a good and beneficent G‑d, and You bless the years. Blessed are You, L‑rd (Blessed be He and blessed be His Name), who blesses the years. (Amen)

Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who gathers the dispersed of His people Israel. (Amen)

Restore our judges as at first and our counselors as at the beginning; remove from us sorrow and sighing, and reign over us, You alone, L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, (Blessed is He and blessed is His Name) King who loves righteousness and justice. (Amen)

Let there be no hope for informers, and may all the heretics and all the wanton sinners instantly perish; may all the enemies of Your people be speedily extirpated; and may You swiftly uproot, break, crush and subdue the reign of wickedness speedily in our days. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who crushes enemies and subdues the wanton. (Amen)

May Your mercies be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people, the House of Israel, upon the remnant of their sages, upon the righteous converts and upon us. Grant ample reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for we have put our trust in You. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) the support and security of the righteous. (Amen)

Speedily cause the offspring of David Your servant to flourish, and increase his power by Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who causes the power of salvation to flourish. (Amen)

Hear our voice, L‑rd our G‑d; merciful Father, have compassion upon us and accept our prayers in mercy and favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who hears prayer. (Amen)

Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and their prayer; and may the service of Your people Israel always find favor.

Remember us on this day, L‑rd our G‑d, for good; Amen

be mindful of us on it for blessing; Amen

and help us on it for good life. Amen

With the promise of deliverance and compassion, spare us and be gracious to us; have mercy upon us and save us; for our eyes are turned to You, for You, G‑d, are a gracious and merciful King.

May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who restores His Divine Presence to Zion. (Amen)

When the chazzan says Modim, the congregation says Modim DeRabbanan:

We thankfully acknowledge that You are the L‑rd our G‑d and G‑d of our fathers, the G‑d of all flesh, our Creator and Creator of all things in the beginning. Blessings and thanks are due to Your great and holy Name, for You have given us life and sustained us; so may You continue to give us life and sustain us, gather our exiles to the courtyards of Your Sanctuary, and we will return to You to keep Your laws, to do Your will, and to serve You with a perfect heart, for we thankfully acknowledge You. Blessed is G‑d, who is worthy of thanks.

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation, in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us daily, and for Your wonders and favors at all times, evening, morning and noon. You are the Beneficent One, for Your mercies never cease; the Merciful One, for Your kindnesses never end; for we always place our hope in You.

YOU MAY BE SEATED

And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time.

And all living things shall forever thank You and praise Your great Name eternally, for You are good. G‑d, You are our everlasting salvation and help, O benevolent G‑d. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Beneficent is Your Name, and to You it is fitting to offer thanks. (Amen)

Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance; for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and loving‑kindness, righteousness, blessing, mercy, life and peace. May it be good in Your eyes to bless Your people Israel, at all times and at every moment, with Your peace.

Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who blesses His people Israel with peace. (Amen)

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

KADDISH TISKABAIL

May the prayers and supplications of the entire House of Israel be accepted before their Father in heaven; and say, Amen. (Amen)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

It is upon us to praise the Master of all, to ascribe greatness to the Creator of the beginning, that He has not made us like the nations of the lands, nor set us like the families of the earth; that He has not made our portion like theirs, nor our lot like that of all their multitudes.

for they bow to vanity and nothingness.

But we bend the knee, bow down and offer praise before the Supreme King of kings, the Holy One, blessed be He,

who stretches forth the heavens and establishes the earth, the seat of whose glory is in the heavens above, and the abode of whose majesty is in the loftiest heights. He is our G‑d; there is none else.

Truly He is our King; there is nothing besides Him, as it is written in His Torah:

"Know this day and take unto your heart that the L‑rd is G‑d; in the heavens above and upon the earth below there is nothing else."

And therefore we hope to You, L‑rd our G‑d, that we may speedily behold the splendor of Your might, to banish idolatry from the earth, and the false gods will be utterly destroyed; to perfect the world under the sovereignty of the Almighty;

and all mankind shall invoke Your Name, to turn to You all the wicked of the earth.

Then all the inhabitants of the world will recognize and know that every knee should bend to You, every tongue should swear by Your Name.

Before You, L‑rd our G‑d, they will bow and prostrate themselves, and give honor to the glory of Your Name; and they will all take upon themselves the yoke of Your kingdom. May You soon reign over them forever and ever, for kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah:

"The L‑rd will reign forever and ever."

And it is said: "The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One."

MOURNERS' KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

Do not fear sudden terror, nor the destruction of the wicked when it comes.

Contrive a scheme, but it will be foiled; conspire a plot, but it will not materialize, for G‑d is with us.

To your old age I am He, and to your hoary years I will sustain you; I have made you and I will carry you; I will sustain you and deliver you.

Indeed, the righteous will extol Your Name; the upright will dwell in Your presence.

Mishnayos

(7) If one immersed a bed in it, even though its legs sink into the thick mud, it is pure, because the water touches them first.

A mikveh whose water is shallow: one may press down even bundles of wood, even bundles of reeds, so that the water may rise, and then go down and immerse. A needle that is lying on the steps of the cave: if one moved it back and forth in the water, once a wave has passed over it, it is pure.

Rabbi Chananya ben Akashya says: The Holy One, blessed be He, wished to grant merit to Israel; therefore He gave them Torah and mitzvos in abundance, as it is said: The L‑rd desired, for the sake of his [Israel's] righteousness, to make the Torah great and glorious.

RABBANAN KADDISH