ה תשרי
קִיצוּר בִּיאוּר אֹופַן הַבֵּ': ש - שְׁוִיתִי הַוַיֶ' לְנֶגְדִי תָמִיד, הַוַיֶ' מֹורֶה עַל הִתְהַווּת הָעֹולָם וְהִתְהַווּת הַנִבְרָאִים, אַשֶׁר הִתְהַווּות הַבְּרִיאָה כּוּלָה וְחַיוּתָה הוּא בְּדֶרֶך אֵין עַרֹוך מֵאַיִן לְיֵשׁ.
וְהִיא עַבֹודַת הַתְּשוּבָה הַבָּאָה עַיְ"זֶ אַשֶׁר תָּמִיד לְנֶגֶד עֵינָיו עִנְיַן הַהַוִיָ' שֶׁל הָעֹולָם וּמְלֹואֹו.
5 Tishrei
A summary of the explanation of the second mode: Shin — "Shivisi Havayah l'negdi tamid," "I have set Havayah before me always." The Name Havayah points to the coming into being of the world and the coming into being of all created things — for the coming into being of the whole of creation, and its very life-force, is in a manner utterly beyond comparison, from nothingness into somethingness.
This is the avodah of teshuvah that comes about through having constantly before one's eyes the matter of the coming into being of the world and all that fills it.