1. The Unique Soul of Yerushalayim
Yerushalayim, also known as Tzion—a symbol and sign for HaKadosh Baruch Hu—holds a unique place in the heart of the Jewish people. Unlike other cities, Yerushalayim possesses a soul, a spirit that is deeply connected to Am Yisrael. The names associated with Yerushalayim, such as Tzion and Yiras Sholem—complete awe and fear of HaKadosh Baruch Hu—reflect its spiritual stature. This connection is not merely historical or geographical; it is inherent and essential to the Jewish identity.2. Exile of Tzion and Its Redemption
When the Jewish people were exiled from Yerushalayim, it was not only the people who went into golos—exile—but also the city itself. The soul of Yerushalayim accompanies Am Yisrael in their exile. Thus, when we speak about redemption, we are referring not only to the return of the Jewish people but also to the redemption of Tzion itself. The restoration of Yerushalayim means that its honor and glory will be restored, even greater than before, with the kingdom of HaKadosh Baruch Hu revealed for all to see.3. The Role of Mishpat in Redemption
The verse states: Tzion b’mishpot nipodeh—Tzion will be redeemed through mishpat, which means judgment or justice. According to the Alter Rebbe in Likutey Torah, mishpat has two meanings: first, self-judgment—where a person refrains from indulging in unnecessary things and sanctifies themselves even in permissible matters by focusing all actions for the sake of Heaven (L’Shem Shamaim). Second, mishpat refers to Torah law itself. By increasing Torah study and practicing self-discipline in daily life, one brings about the redemption of Tzion.4. The Returnees and Power of Tzedaka
The verse continues: v’shoveha b’tzedaka—her returnees through righteousness. Here, shoveha refers to those who return to Tzion, namely B’nai Yisrael returning from exile. While there are various interpretations among the Meforshim, in context it means that those who return do so through tzedaka. This is not limited to the mitzvah of charity alone; rather, all mitzvos are referred to as acts of tzedaka, as seen in verses where guarding all mitzvos is called tzedaka for us.5. Strengthening Torah and Mitzvos as Vehicles for Geulah
Strengthening our observance of Torah study and mitzvos, along with infusing our service of Hashem—Avodah Hashem—with intention (Kavona) and acceptance of Hashem’s sovereignty (Kabbalas ol malchus Shamayim), are all vehicles that bring about redemption. These efforts collectively lead not only to personal growth but also contribute directly to the redemption of Tzion and Am Yisrael.6. Hope for Immediate Redemption
We hope and pray that Mashiach will come immediately so that this Tisha B’Av will be transformed from a day of fasting and mourning into a day of celebration together with Mashiach Tzidkeinu (b’meheira v’yameinu)—speedily in our days.