6410 —הזכרת שמות באוהל, ימי הגאולה, ותשובות צ"צ

B"H, 19th of Tammuz, 5718.

Brooklyn.

Haraha"g vavac"h iy"a nu"n tzam"s Dovberish Zuckerman

Shalom u'Vrachah!

At an auspicious time, all those you write about will be mentioned at the holy resting place of my father-in-law, the Rebbe zatzal nbgm zya, each one for what they need as you wrote, and of course also you, the writer, for what you and your family need.

And since we are now coming from the auspicious days—the days of redemption, the 12th and 13th of Tammuz—the redemption of our Rebbe and leader, head of Israel; and since the body follows the head, each one of us will be redeemed speedily from all confusing matters both material and spiritual so that we can serve Hashem with joy and gladness of heart.

With blessing for good news.

Thank you for your comment regarding tzt"z responsa Yoreh Deah section 201 that the matter of "mashoch" is only rabbinic—even when the skin is attached—which is not as written in Meiri on Yevamot page 70. Also to note in this matter that in the first Mishnah even tzt"z is uncertain about this as appears from his responsa (Shaar HaMiluim end of section 37 and in Shaar HaMiluim to Shearit Yehuda section 13—Kehot edition). See also Shearit Yehuda responsa there and tzt"z's commentary to Shabbat chapter 19 mishnah 42 and Ot Chaim V'Shalom by the author of Menachem Aharon Yoreh Deah end of section 264.

Summary

The Rebbe teaches that mentioning names at the Ohel brings blessing for all needs. He connects personal redemption to communal redemption during special days like Yud-Beis–Yud-Gimmel Tammuz. The letter also addresses nuanced halachic discussion in tzt"z responsa.