MORNING SERVICES FOR 9TH OF AV - תפלות שחרית לתשעה באב

I offer thanks to You, living and eternal King, for You have mercifully restored my soul within me; Your faithfulness is great.

Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us concerning the washing of the hands. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who has formed man with wisdom, and created in him many openings and many cavities. It is revealed and known before the Throne of Your Glory that if but one of them were to be ruptured, or but one of them were to be blocked, it would be impossible to exist even for a short while. Blessed are You, L‑rd, who heals all flesh and performs wonders. (Amen)

My G‑d, the soul which You have given within me is pure. You have created it, You have formed it, You have breathed it into me, and You preserve it within me. You will take it from me, and restore it within me in the time to come. So long as the soul is within me, I offer thanks to You, L‑rd my G‑d and G‑d of my fathers, Master of all works, L‑rd of all souls. Blessed are You, L‑rd, who restores souls to dead bodies. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who gives the rooster understanding to distinguish between day and night. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who opens the eyes of the blind. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who releases the bound. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who straightens the bowed. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who clothes the naked. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who gives strength to the weary. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who spreads forth the earth above the waters. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who directs the steps of man. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who girds Israel with might. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who crowns Israel with glory. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who has not made me a gentile. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who has not made me a slave. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who has not made me a woman. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who removes sleep from my eyes and slumber from my eyelids.

And may it be Your will, L‑rd our G‑d and G‑d of our fathers, to accustom us to study Your Torah, and to cleave to Your commandments. Do not bring us into sin, nor into transgression and iniquity, nor into temptation, nor into disgrace; and let not the evil inclination have mastery over us. Keep us far from an evil man and an evil companion. Make us cleave to the good inclination and to good deeds, and compel our inclination to be subservient to You. Grant us this day and every day grace, kindness and mercy in Your eyes and in the eyes of all who behold us, and bestow bountiful kindness upon us. Blessed are You, L‑rd, who bestows bountiful kindness upon His people Israel. (Amen)

May it be Your will, L‑rd my G‑d and G‑d of my fathers, to protect me this day and every day from insolent men and from insolence; from an evil man, an evil companion, an evil neighbor, and an evil mishap; from an evil eye, from slander, from informing, from false testimony, from people's hatred, from libel, from unnatural death, from evil diseases and from evil occurrences, and from the destructive adversary; from a harsh trial and from a harsh opponent, whether he is a member of the covenant or not a member of the covenant; and from the judgment of Gehinnom.

Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the words of Torah. (Amen)

Please, L‑rd our G‑d, make the words of Your Torah sweet in our mouth and in the mouth of all Your people, the house of Israel, so that we and our descendants, and the descendants of all Your people, the house of Israel, may all know Your Name and study Your Torah for its own sake. Blessed are You, L‑rd, who teaches Torah to His people Israel. (Amen)

Blessed are You, L‑rd our G‑d, King of the universe, who chose us from among all the nations and gave us His Torah. Blessed are You, L‑rd, who gives the Torah. (Amen)

The L‑rd spoke to Moshe, saying: Speak to Aharon and his sons, saying: Thus shall you bless the children of Israel; say to them: May the L‑rd bless you and guard you. (Amen) May the L‑rd make His countenance shine upon you and be gracious to you. (Amen) May the L‑rd turn His countenance toward you and grant you peace. (Amen) And they shall place My Name upon the children of Israel, and I will bless them. (Amen)

These are the things for which no limit is prescribed: the corner of the field, the first fruits, the pilgrimage offerings, acts of kindness, and the study of Torah. These are the things whose fruits a person enjoys in this world, while the principal remains for him in the World to Come. They are: honoring one's father and mother, acts of kindness, early attendance at the house of study morning and evening, hospitality to guests, visiting the sick, providing for a bride, escorting the dead, concentration in prayer, and bringing peace between a man and his fellow and between husband and wife; and the study of Torah is equal to them all.

Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the mitzvah of tzitzis. (Amen)

I hereby take upon myself the positive commandment, Love your fellow as yourself.

How goodly are your tents, Jacob, your dwelling places, Israel. As for me, through Your abundant kindness I come into Your house; I bow down toward Your holy Sanctuary in awe of You. As for me, may my prayer to You, L‑rd, be at a favorable time; G‑d, in Your abounding kindness, answer me with the truth of Your salvation.

Master of the universe, who reigned before anything was created; at the time when all was made by His will, then was His Name proclaimed King. And after all things shall cease to be, the Awesome One will reign alone. He was, He is, and He shall be in glory. He is One, and there is no other to compare to Him or to consort with Him. Without beginning, without end, power and dominion are His. He is my G‑d and my ever-living Redeemer, the Strength of my lot in time of distress. He is my banner and my refuge, my portion on the day I call. Into His hand I entrust my spirit, when I sleep and when I wake. And with my spirit, my body too; the L‑rd is with me, I shall not fear.

And it came to pass after these events that G‑d tested Avraham, and said to him, "Avraham," and he answered, "Here I am." And He said, "Take now your son, your only one, whom you love, Yitzchak, and go to the land of Moriah, and offer him there as a burnt-offering upon one of the mountains which I will tell you." Avraham rose early in the morning, saddled his donkey, and took his two young men with him, and Yitzchak his son; he split the wood for the burnt-offering, and rose and went to the place of which G‑d had told him. On the third day Avraham lifted up his eyes and saw the place from afar. Avraham said to his young men, "Stay here with the donkey, and I and the lad will go yonder; we will prostrate ourselves and return to you." Avraham took the wood for the burnt-offering and placed it upon Yitzchak his son, and he took in his hand the fire and the knife, and the two of them went together. Yitzchak spoke to Avraham his father and said, "My father." He answered, "Here I am, my son." And he said, "Here are the fire and the wood, but where is the lamb for the burnt-offering?" Avraham said, "G‑d will provide for Himself the lamb for the burnt-offering, my son." And the two of them went together. They came to the place of which G‑d had told him, and Avraham built the altar there and arranged the wood; he bound Yitzchak his son and placed him on the altar upon the wood. Avraham stretched out his hand and took the knife to slaughter his son. Then an angel of the L‑rd called to him from heaven and said, "Avraham, Avraham!" And he answered, "Here I am." He said, "Do not lay your hand upon the lad, nor do anything to him, for now I know that you are a G‑d-fearing man, since you have not withheld your son, your only one, from Me." Avraham lifted up his eyes and looked, and behold, behind him a ram was caught in the thicket by its horns. Avraham went and took the ram and offered it up as a burnt-offering in place of his son. Avraham named that place "The L‑rd will see," as it is said to this day: "On the mount of the L‑rd He will be seen." Then the angel of the L‑rd called to Avraham a second time from heaven, and said, "By Myself I swear, says the L‑rd, that because you have done this thing and have not withheld your son, your only one, I will greatly bless you and greatly multiply your descendants as the stars of the heavens and as the sand on the seashore; and your descendants shall possess the gates of their enemies. And through your descendants shall all the nations of the earth be blessed, because you have hearkened to My voice." Avraham then returned to his young men, and they rose and went together to Be'er Sheva; and Avraham dwelt in Be'er Sheva.

A person should always be G‑d-fearing in private as well as in public, acknowledge the truth, speak the truth in his heart, and rise early and say:

Master of all worlds, it is not on account of our righteousness that we cast our supplications before You, but on account of Your abundant mercies. What are we? What is our life? What is our kindness? What is our righteousness? What is our strength? What is our might? What can we say before You, L‑rd our G‑d and G‑d of our fathers? Are not all the mighty as nothing before You, men of renown as though they had never been, the wise as if without knowledge, and the understanding as if without intelligence? For most of their deeds are emptiness, and the days of their lives are vanity before You; the superiority of man over beast is nothing, for all is vanity — except for the pure soul, which is destined to give judgment and accounting before the Throne of Your glory. And all the nations are as nothing before You, as it is said: Behold, the nations are like a drop from a bucket, and are reckoned as dust on the scales; behold, He lifts the islands like fine dust.

But we are Your people, the children of Your covenant, the children of Avraham who loved You, to whom You swore on Mount Moriah; the descendants of Yitzchak, his only son, who was bound upon the altar; the community of Yaakov, Your firstborn son, whom, because of the love with which You loved him and the joy with which You rejoiced in him, You named Israel and Yeshurun.

Therefore it is our duty to thank You, to praise You, to glorify You, to bless, to sanctify, and to offer praise and thanksgiving to Your Name. Happy are we! How good is our portion, how pleasant our lot, and how beautiful our heritage! Happy are we who, early and late, evening and morning, twice every day, declare:

Hear, O Israel, the L‑rd is our G‑d, the L‑rd is One.

Blessed be the name of the glory of His kingdom forever and ever.

You shall love the L‑rd your G‑d with all your heart, with all your soul and with all your might. And these words which I command you today shall be upon your heart. Teach them thoroughly to your children, and speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise. Bind them as a sign upon your hand, and they shall be as tefillin between your eyes. Write them upon the doorposts of your house and upon your gates.

You were the same before the world was created; You are the same since the world was created; You are the same in this world, and You are the same in the World to Come. Sanctify Your Name in Your world through the people who sanctify Your Name. Through Your salvation, our King, exalt and raise up our strength, and save us soon for the sake of Your Name. Blessed is He who sanctifies His Name among the multitudes.

You are the L‑rd our G‑d in heaven and on earth and in the highest heavens. Truly, You are the first and You are the last, and besides You there is no G‑d. Gather the dispersed who hope in You from the four corners of the earth. Let all who come into the world recognize and know that You alone are G‑d over all the kingdoms of the earth. You have made the heavens and the earth, the sea and all that is in them; and who among all the works of Your hands, among the celestial or terrestrial beings, can say to You, "What are You doing? What are You making?" Our Father in heaven, living and enduring, deal kindly and charitably with us for the sake of Your great, mighty and awesome Name which is proclaimed upon us. Fulfill for us, L‑rd our G‑d, the promise You made to us through Your prophet Tzefaniah, as it is said: "At that time I will bring you in, and at that time I will gather you; for I will make you renowned and praised among all the peoples of the earth, when I return your captivity before your eyes," said the L‑rd.

The L‑rd spoke to Moshe, saying: Command Aharon and his sons, saying: This is the law of the burnt-offering: the burnt-offering shall remain on the fire upon the altar all night until morning, and the fire of the altar shall be kept burning on it. The Kohen shall put on his linen garment, and shall put linen breeches on his body; he shall remove the ashes of the burnt-offering which the fire has consumed on the altar, and place them beside the altar. He shall then take off his garments and put on other garments, and carry the ashes outside the camp to a clean place. The fire on the altar shall be kept burning on it, it shall not go out; the Kohen shall kindle wood upon it every morning, arrange the burnt-offering upon it, and burn upon it the fats of the peace-offerings. A constant fire shall be kept burning upon the altar; it shall not go out.

The L‑rd spoke to Moshe, saying: Command the children of Israel and say to them: My offering, My food for My fire-offerings, a pleasing odor to Me, you shall be careful to offer to Me at its appointed time. And you shall say to them: This is the fire-offering which you shall bring to the L‑rd: two yearling lambs without blemish, every day, as a daily burnt-offering. One lamb you shall offer in the morning, and the other lamb you shall offer in the afternoon; and a tenth of an ephah of fine flour for a meal-offering, mixed with a quarter of a hin of oil of crushed olives. It is a daily burnt-offering, as was offered at Mount Sinai, for a pleasing odor, a fire-offering to the L‑rd. And its libation shall be a quarter of a hin for the one lamb; in the Sanctuary you shall pour a libation of strong wine to the L‑rd. And the other lamb you shall offer in the afternoon; like the meal-offering of the morning and like its libation you shall offer it, a fire-offering of pleasing odor to the L‑rd.

He shall slaughter it on the north side of the altar before the L‑rd, and the sons of Aharon, the Kohanim, shall sprinkle its blood all around upon the altar.

You are the L‑rd our G‑d and G‑d of our fathers, before whom our fathers burned the offering of incense when the Beis Hamikdash stood, as You commanded them through Moshe Your prophet, as it is written in Your Torah:

The L‑rd said to Moshe: Take for yourself spices: balsam, onycha, galbanum, spices, and pure frankincense, of each an equal weight. And you shall make of it incense, a compound expertly blended, well mingled, pure and holy. You shall grind some of it very fine, and put some of it before the Testimony in the Tent of Meeting, where I will meet with you; it shall be most holy to you. And it is said: Aharon shall burn upon it incense of fragrant spices; every morning when he cleans the lamps he shall burn it. And when Aharon lights the lamps in the afternoon he shall burn it, a continual incense before the L‑rd throughout your generations.

The Rabbis taught: How was the incense prepared? It contained three hundred and sixty-eight maneh: three hundred and sixty-five corresponding to the number of days in the solar year, a maneh for each day, half to be offered in the morning and half in the afternoon; and three extra maneh, from which the Kohen Gadol took two handfuls into the Holy of Holies on Yom Kippur. These were put back into the mortar on the day before Yom Kippur and ground again very thoroughly, so that it would be exceptionally fine. The incense contained eleven kinds of spices, and these are they: (1) balsam, (2) onycha, (3) galbanum, (4) frankincense, each weighing seventy maneh; (5) myrrh, (6) cassia, (7) spikenard, (8) saffron, each weighing sixteen maneh; (9) costus, twelve maneh; (10) aromatic bark, three; (11) cinnamon, nine. Also: lye of Carshina, nine kav; Cyprus wine, three se'ah and three kav; if Cyprus wine was not available, old white wine might be brought instead. Salt of Sodom, a quarter of a kav; and a minute quantity of a smoke-raising herb.

Rabbi Nassan the Babylonian says: Also a minute quantity of Jordan amber. If one put honey into it, he rendered it unfit; and if he omitted any one of its spices, he is liable to the penalty of death.

Rabban Shimon ben Gamliel says: The balsam is nothing but a resin which exudes from the balsam trees. The lye of Carshina was used to rub on the onycha to make it beautiful; the Cyprus wine was used to soak the onycha in it to make its odor pungent. Though urine is well suited for this purpose, it is not brought into the Beis Hamikdash out of respect.

It has been taught, Rabbi Nassan says: While the Kohen was grinding the incense, the overseer would say, "Grind it fine, fine grind it," because the sound is beneficial for the spices. If one prepared it in half quantities, it was fit for use; but we have not heard whether this applies to a third or a quarter. Rabbi Yehudah said: This is the general rule: if it was made in its correct proportions, it is fit for use in half quantity; but if he omitted any one of its spices, he is liable to the penalty of death.

It has been taught, Bar Kappara says: Once every sixty or seventy years, the accumulated surplus amounted to half the yearly quantity. Bar Kappara further taught: Had a kortov of honey been mixed into it, no one could have stood its scent. Why then was honey not mixed into it? Because the Torah says: "For you shall not burn any leaven or any honey as a fire-offering to the L‑rd."

The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.

The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.

The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd, deliver us; may the King answer us on the day we call.

L‑rd, deliver us; may the King answer us on the day we call.

L‑rd, deliver us; may the King answer us on the day we call.

Then the offering of Yehudah and Jerusalem will be pleasing to the L‑rd as in the days of old and as in former years.

Abaye recounted the order of the altar service on the authority of the tradition, and in accordance with the view of Abba Shaul: The large wood pile was arranged before the secondary pile for the incense; the secondary pile for the incense preceded the placing of the two logs of wood; the placing of the two logs of wood preceded the removing of the ashes from the inner altar; the removing of the ashes from the inner altar preceded the cleaning of five lamps; the cleaning of the five lamps preceded the sprinkling of the blood of the daily offering; the sprinkling of the blood of the daily offering preceded the cleaning of the two remaining lamps; the cleaning of the two lamps preceded the burning of the incense; the incense preceded the burning of the limbs; the limbs preceded the meal-offering; the meal-offering preceded the pan-baked cakes; the pan-baked cakes preceded the libations; the libations preceded the Musaf offerings; the Musaf offerings preceded the frankincense in the bowls; and the bowls preceded the afternoon daily offering. For it is said: "He shall arrange the burnt-offering upon it and burn upon it the fats of the peace-offerings" — "upon it" all the offerings are to be completed.

We implore You, by the great power of Your right hand, release the captive. (אב"ג ית"ץ)

Accept the prayer of Your people; strengthen us, purify us, O Awesome One. (קר"ע שט"ן)

Mighty One, we beseech You, guard as the apple of the eye those who seek Your Oneness. (נג"ד יכ"ש)

Bless them, purify them; bestow upon them always the mercy of Your righteousness. (בט"ר צת"ג)

Powerful, Holy One, in Your abundant goodness, guide Your congregation. (חק"ב טנ"ע)

Only and Exalted One, turn to Your people who are mindful of Your holiness. (יג"ל פז"ק)

Accept our supplication and hear our cry, O Knower of secret thoughts. (שק"ו צי"ת)

Blessed be the name of the glory of His kingdom forever and ever.

^[1] Which are the places of the offerings? The most holy offerings were slaughtered on the north side. The bullock and the he-goat of Yom Kippur were slaughtered on the north side, and their blood was received in a service vessel on the north side. Their blood required sprinkling between the staves of the Ark, upon the curtain, and upon the golden altar. The omission of any one of these sprinklings rendered the offering invalid. The remainder of the blood he would pour out on the western base of the outer altar; if he did not do so, however, the offering was not invalidated.

^[2] The bullocks and he-goats which were to be burned were slaughtered on the north side, and their blood was received in a service vessel on the north side. Their blood required sprinkling upon the curtain and upon the golden altar. The omission of any one of these sprinklings rendered the offering invalid. The remainder of the blood he would pour out on the western base of the outer altar; if he did not do so, however, the offering was not invalidated. Both these and those were burned in the place where the ashes were deposited.

^[3] Regarding the sin-offerings of the community and of the individual — these are the communal sin-offerings: the he-goats offered on Rosh Chodesh and on the festivals. They were slaughtered on the north side, and their blood was received in a service vessel on the north side. Their blood required four sprinklings, one on each of the four corners of the altar. How was it done? The Kohen ascended the ramp, turned to the ledge, and came to the southeast corner, then the northeast, then the northwest, then the southwest. The remainder of the blood he would pour out on the southern base. These offerings were eaten within the curtains of the courtyard, by the males of the priesthood, prepared in any manner, on the same day and the following night until midnight.

^[4] The burnt-offering was among the most holy offerings. It was slaughtered on the north side, and its blood was received in a service vessel on the north side. Its blood required two sprinklings which constituted four. It required flaying and dismembering, and was entirely consumed by the fire.

^[5] The communal peace-offerings and the guilt-offerings — these are the guilt-offerings: the guilt-offering for robbery; the guilt-offering for misappropriating sacred objects; the guilt-offering for violating a betrothed maidservant; the guilt-offering of a Nazirite; the guilt-offering of a leper; and the guilt-offering for a doubtful transgression. These were slaughtered on the north side, and their blood was received in a service vessel on the north side. Their blood required two sprinklings which constituted four. They were eaten within the curtains of the courtyard, by the males of the priesthood, prepared in any manner, on the same day and the following night until midnight.

^[6] The thanksgiving-offering and the ram of a Nazirite were offerings of lesser holiness. They were slaughtered anywhere in the Temple courtyard, and their blood required two sprinklings which constituted four. They were eaten anywhere in the city, by anyone, prepared in any manner, on the same day and the following night until midnight. The portions separated from them were subject to the same law, except that those portions were eaten only by the Kohanim, their wives, their children and their servants.

^[7] Peace-offerings were offerings of lesser holiness. They were slaughtered anywhere in the Temple courtyard, and their blood required two sprinklings which constituted four. They were eaten anywhere in the city, by anyone, prepared in any manner, during two days and the intervening night. The portions separated from them were subject to the same law, except that those portions were eaten only by the Kohanim, their wives, their children and their servants.

^[8] The firstborn offering, the tithe offering and the Pesach offering were offerings of lesser holiness. They were slaughtered anywhere in the Temple courtyard, and their blood required only one sprinkling, provided it was done above the base of the altar. They differed in the manner of their eating: the firstborn offering was eaten by the Kohanim, and the tithe offering by anyone. They were eaten anywhere in the city, prepared in any manner, during two days and the intervening night. The Pesach offering was eaten only at night, only until midnight, only by those registered for it, and only roasted.

Rabbi Yishmael says: The Torah is expounded by means of thirteen rules:

^[1] An inference from a minor to a major case, or from a major to a minor case. ^[2] An inference from a similarity of words. ^[3] A general principle derived from one verse, and a general principle derived from two verses. ^[4] A general statement followed by a specification. ^[5] A specification followed by a general statement. ^[6] A general statement followed by a specification and then again by a general statement — you may infer only what is similar to the specification. ^[7] A general statement that requires a specification, and a specification that requires a general statement. ^[8] Whatever is included in a general statement, but is then singled out to teach something, was not singled out to teach only about itself, but to teach something about the entire general statement. ^[9] Whatever is included in a general statement, but is then singled out to make a provision similar to the general statement, is singled out to be more lenient and not more stringent. ^[10] Whatever is included in a general statement, but is then singled out to make a provision not similar to the general statement, is singled out to be both more lenient and more stringent. ^[11] Whatever is included in a general statement, but is then singled out to be treated as a new case, cannot be returned to the general statement unless the verse expressly returns it to the general statement. ^[12] A matter explained by its context, and a matter explained by what follows it. ^[13] So, too, when two verses contradict each other, until a third verse comes and reconciles them.

May it be Your will, L‑rd our G‑d and G‑d of our fathers, that the Beis Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.

RABBANAN KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Al Yisroayl v'al rabonon, v'al talmidayhon, v'al kol talmiday salmidayhon, v'al kol mon d'oskin b'oraiso, di v'asro hodayn v'di v'chol asar vaasar, y'hay l'hon ul'chon sh'lomo rabo, chino v'chisdo v'rachamin, v'chayin arichin, um'zono r'vicho, ufurkono min kodom avuhon d'vishmayo, v'imru omayn. (Omayn)

Upon Israel, upon our Sages, upon their disciples, upon all the disciples of their disciples, and upon all those who occupy themselves with the Torah, here and everywhere, may there be for them and for you abundant peace, grace, kindness and mercy, long life, ample sustenance and deliverance from their Father in heaven; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

Give thanks to the L‑rd, proclaim His Name; make His deeds known among the nations. Sing to Him, chant praises to Him, speak of all His wonders. Glory in His holy Name; let the heart of those who seek the L‑rd rejoice. Seek the L‑rd and His strength; seek His presence always. Remember the wonders He has done, His miracles and the judgments of His mouth. O descendants of Israel His servant, children of Yaakov, His chosen ones: He is the L‑rd our G‑d; His judgments are over all the earth. Remember His covenant forever, the word which He commanded to a thousand generations; the covenant which He made with Avraham, and His oath to Yitzchak. He established it for Yaakov as a statute, for Israel as an everlasting covenant, saying, "To you I will give the land of Canaan as the portion of your inheritance," when you were but few in number, very few, and strangers in it. They wandered from nation to nation, from one kingdom to another people. He permitted no man to wrong them, and admonished kings for their sake: "Do not touch My anointed ones, and do not harm My prophets." Sing to the L‑rd, all the earth; proclaim His deliverance from day to day. Recount His glory among the nations, His wonders among all the peoples. For the L‑rd is great and highly praised; He is awesome above all gods. For all the gods of the nations are idols (pause) but the L‑rd made the heavens. Majesty and splendor are before Him, might and joy are in His place. Render to the L‑rd, O families of nations, render to the L‑rd honor and might. Render to the L‑rd the honor due to His Name; bring an offering and come before Him; bow down to the L‑rd in the splendor of holiness. Tremble before Him, all the earth; indeed, the world is firmly established that it cannot be moved. The heavens will rejoice and the earth will exult; and they will proclaim among the nations, "The L‑rd reigns!" The sea and all that is in it will roar; the field and all that is in it will jubilate. Then the trees of the forest will sing before the L‑rd, for He has come to judge the earth. Give thanks to the L‑rd, for He is good, for His kindness is everlasting. And say: "Deliver us, G‑d of our salvation, gather us and rescue us from the nations, to give thanks to Your holy Name and to glory in Your praise. Blessed is the L‑rd, the G‑d of Israel, from the beginning of the world to all eternity." And all the people said, "Amen," and "Praise the L‑rd." Exalt the L‑rd our G‑d and bow down at His footstool; holy is He. Exalt the L‑rd our G‑d and bow down at His holy mountain, for the L‑rd our G‑d is holy. He, being merciful, pardons iniquity and does not destroy; time and again He turns away His anger, and does not arouse all His wrath. May You, L‑rd, not withhold Your mercies from me; may Your kindness and Your truth constantly guard me. L‑rd, remember Your mercies and Your kindnesses, for they have existed forever. Ascribe might to G‑d; His majesty is over Israel, and His might is in the skies. You are awesome, G‑d, from Your sanctuaries; the G‑d of Israel, He gives might and power to the people; blessed is G‑d. G‑d of retribution, L‑rd; G‑d of retribution, reveal Yourself! Arise, Judge of the earth; render to the arrogant their recompense. Deliverance is the L‑rd's; may Your blessing be upon Your people forever. The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold. L‑rd of hosts, happy is the man who trusts in You. L‑rd, deliver us; may the King answer us on the day we call. Deliver Your people and bless Your heritage; tend them and exalt them forever. Our soul yearns for the L‑rd; He is our help and our shield. For our heart shall rejoice in Him, for we have put our trust in His holy Name. May Your kindness, L‑rd, be upon us, as we have placed our hope in You. Show us Your kindness, L‑rd, and grant us Your salvation. Arise, be our help, and redeem us for the sake of Your kindness. I am the L‑rd your G‑d who brought you up from the land of Egypt; open your mouth wide and I will fill it. Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd. I have put my trust in Your kindness; my heart will rejoice in Your salvation. I will sing to the L‑rd, for He has dealt kindly with me.

A psalm, a song for the dedication of the House, by David. I will exalt You, L‑rd, for You have drawn me up and not let my enemies rejoice over me. L‑rd my G‑d, I cried out to You and You healed me. L‑rd, You brought my soul up from the grave; You kept me alive, that I should not go down to the pit. Sing to the L‑rd, you His pious ones, and give thanks at the mention of His holiness. For His anger lasts but a moment, there is life in His favor; weeping may linger at night, but in the morning there is joyous song. In my tranquility I said, “I shall never falter.” L‑rd, by Your favor You set my mountain firmly in strength; when You hid Your face I was terrified. To You, L‑rd, I called, and to my L‑rd I pleaded: What gain is there in my blood if I go down to the pit? Will the dust praise You? Will it declare Your truth? Hear, L‑rd, and be gracious to me; L‑rd, be my helper. You turned my mourning into dancing for me; You loosened my sackcloth and girded me with joy, so that my soul may sing to You and not be silent. L‑rd my G‑d, I will thank You forever.

PLEASE RISE

The L‑rd is King, the L‑rd was King, the L‑rd will be King forever and ever. The L‑rd is King, the L‑rd was King, the L‑rd will be King forever and ever. The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One.

Deliver us, L‑rd our G‑d, and gather us from among the nations, to give thanks to Your holy Name and to glory in Your praise. Blessed is the L‑rd, the G‑d of Israel, from the beginning of the world to all eternity; and let all the people say, Amen. Praise the L‑rd! Let every soul praise the L‑rd. Praise the L‑rd!

For the Choirmaster, a song with instrumental music, a Psalm. May G‑d be gracious to us and bless us; may He make His countenance shine upon us forever; that Your way be known on earth, Your salvation among all nations. The nations will extol You, O G‑d; all the nations will extol You. The nations will rejoice and sing for joy, for You will judge the peoples justly and guide the nations on earth forever. The nations will extol You, O G‑d; all the nations will extol You. The earth will then have yielded its produce, and G‑d, our G‑d, will bless us. G‑d will bless us, and all, from the farthest corners of the earth, shall fear Him.

TALKING IS PROHIBITED FROM THIS POINT THROUGH THE AMIDAH

For the sake of the union of the Holy One, blessed be He, and His Shechinah, to unify the Name Yud-Hei with Vav-Hei in perfect unity, in the name of all Israel.

Blessed is He who spoke, and the world came into being; blessed is He. Blessed is He who says and does; blessed is He who decrees and fulfills; blessed is He who creates the world; blessed is He who has compassion on the earth; blessed is He who has compassion on the creatures; blessed is He who grants a good reward to those who fear Him; blessed is He who lives forever and exists eternally; blessed is He who redeems and rescues; blessed is His Name. Blessed are You, L‑rd our G‑d, King of the universe, the G‑d, the merciful Father, who is extolled by the mouth of His people, praised and glorified by the tongue of His pious ones and His servants, and with the songs of David Your servant. We will praise You, L‑rd our G‑d, with praises and songs; we will exalt You, praise You, glorify You, proclaim You King, and mention Your Name, our King, our G‑d, the Only One, Life of all the worlds, the King who is praised and glorified forever is His great Name. Blessed are You, L‑rd, King who is extolled with praises. (Amen)

A Psalm of thanksgiving. Shout joyously to the L‑rd, all the earth. Serve the L‑rd with joy; come before Him with exultation. Know that the L‑rd is G‑d; He has made us and we are His, His people and the sheep of His pasture. Enter His gates with gratitude, His courtyards with praise; give thanks to Him, bless His Name. For the L‑rd is good; His kindness is everlasting, and His faithfulness is for all generations.

YOU MAY BE SEATED

May the glory of the L‑rd be forever; may the L‑rd find delight in His works. May the Name of the L‑rd be blessed from now and to all eternity. From the rising of the sun to its setting, the L‑rd's Name is praised. The L‑rd is high above all nations; His glory is above the heavens. L‑rd, Your Name is forever; L‑rd, Your remembrance is throughout all generations. The L‑rd has established His throne in the heavens, and His kingship has dominion over all. The heavens will rejoice and the earth will exult; and they will proclaim among the nations, "The L‑rd reigns!" The L‑rd is King, the L‑rd was King, the L‑rd will be King forever and ever. The L‑rd is King forever and ever; the nations have vanished from His land. The L‑rd has annulled the counsel of nations; He has foiled the designs of peoples. Many thoughts are in the heart of man, but it is the counsel of the L‑rd that will prevail. The counsel of the L‑rd stands forever, the thoughts of His heart throughout all generations. For He spoke, and it came to be; He commanded, and it endured. For the L‑rd has chosen Zion; He desired it for His habitation. For the L‑rd has chosen Yaakov for Himself, Israel as His treasure. For the L‑rd will not abandon His people, nor forsake His heritage. He, being merciful, pardons iniquity and does not destroy; time and again He turns away His anger, and does not arouse all His wrath. L‑rd, deliver us; may the King answer us on the day we call.

Happy are those who dwell in Your house; they will yet praise You forever. Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd. A Psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever. Every day I will bless You, and extol Your Name forever and ever. The L‑rd is great and highly extolled, and His greatness is unfathomable. One generation to another will laud Your works, and tell of Your mighty acts. I will speak of the splendor of Your glorious majesty and of Your wondrous deeds. They will proclaim the might of Your awesome acts, and I will recount Your greatness. They will express the remembrance of Your abounding goodness, and sing of Your righteousness. The L‑rd is gracious and compassionate, slow to anger and of great kindness. The L‑rd is good to all, and His mercies extend over all His works. L‑rd, all Your works will give thanks to You, and Your pious ones will bless You. They will declare the glory of Your kingdom, and speak of Your strength, to make known to men His mighty acts, and the glorious majesty of His kingdom. Your kingship is a kingship over all worlds, and Your dominion is throughout all generations. The L‑rd supports all who fall, and straightens all who are bent. The eyes of all look expectantly to You, and You give them their food at the proper time. You open Your hand and satisfy the desire of every living thing. The L‑rd is righteous in all His ways, and benevolent in all His deeds. The L‑rd is near to all who call upon Him, to all who call upon Him in truth. He fulfills the desire of those who fear Him, hears their cry and delivers them. The L‑rd watches over all who love Him, and will destroy all the wicked. My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever. And we will bless the L‑rd from now to eternity. Praise the L‑rd!

Praise the L‑rd! Praise the L‑rd, O my soul. I will sing to the L‑rd with my soul; I will chant praises to my G‑d while I yet exist. Do not put your trust in nobles, nor in mortal man who has not the power to save. When his spirit departs, he returns to his earth; on that very day his plans come to naught. Happy is he whose help is the G‑d of Yaakov, whose hope rests upon the L‑rd his G‑d, who made the heavens and the earth, the sea and all that is in them; who keeps His promise faithfully forever; who renders justice to the oppressed; who gives food to the hungry. The L‑rd releases those who are bound. The L‑rd opens the eyes of the blind; the L‑rd straightens those who are bowed down; the L‑rd loves the righteous. The L‑rd watches over the strangers; He gives strength to the orphan and widow; He thwarts the way of the wicked. The L‑rd shall reign forever, your G‑d, O Zion, throughout all generations. Praise the L‑rd!

Praise the L‑rd! For it is good to sing to our G‑d, for praise is pleasant and fitting. The L‑rd rebuilds Jerusalem; He gathers the banished of Israel. He heals the broken-hearted, and binds up their wounds. He counts the number of the stars; He calls each of them by name. Great is our L‑rd and abounding in might; His understanding is beyond reckoning. The L‑rd strengthens the humble; He casts the wicked down to the ground. Lift your voices to the L‑rd in gratitude; sing to our G‑d with the harp. He covers the heavens with clouds; He prepares rain for the earth, and makes grass grow upon the mountains. He gives the animals their food, to the young ravens which cry to Him. He does not desire the strength of the horse, nor does He want the legs of man. The L‑rd desires those who fear Him, those who long for His kindness. Praise the L‑rd, O Jerusalem; Zion, extol your G‑d. For He has strengthened the bolts of your gates; He has blessed your children in your midst. He has made peace within your borders; He satisfies you with the finest of wheat. He issues His command to the earth; His word runs most swiftly. He gives snow like fleece; He scatters frost like ashes. He hurls His ice like morsels; who can withstand His cold? He sends forth His word and melts them; He causes His wind to blow, and the waters flow. He tells His words to Yaakov, His statutes and judgments to Israel. He has not done so for other nations, and they do not know His judgments. Praise the L‑rd!

Praise the L‑rd! Praise the L‑rd from the heavens; praise Him in the heights. Praise Him, all His angels; praise Him, all His hosts. Praise Him, sun and moon; praise Him, all the shining stars. Praise Him, heaven of heavens, and the waters that are above the heavens. Let them praise the Name of the L‑rd, for He commanded and they were created. He has established them forever, for all time; He issued a decree, and it shall not be transgressed. Praise the L‑rd from the earth, sea-monsters and all the depths; fire and hail, snow and vapor, stormy wind carrying out His command; mountains and all hills, fruit trees and all cedars; beasts and all cattle, creeping things and winged fowl; kings of the earth and all nations, rulers and all judges of the land; young men as well as maidens, old men together with youths. Let them praise the Name of the L‑rd, for His Name alone is sublime; His majesty is over the earth and heavens. He has raised the glory of His people, the praise of all His pious ones, of the children of Israel, the people near to Him. Praise the L‑rd!

Praise the L‑rd! Sing to the L‑rd a new song, His praise in the assembly of the pious. Let Israel rejoice in its Maker; let the children of Zion delight in their King. Let them praise His Name with dancing; let them sing to Him with the drum and harp. For the L‑rd takes delight in His people; He adorns the humble with salvation. Let the pious exult in glory; let them sing upon their beds. Let the exaltation of G‑d be in their throat, and a double-edged sword in their hand, to bring retribution upon the nations, punishment upon the peoples; to bind their kings with chains, and their nobles with iron fetters; to execute upon them the judgment that is written. This is the glory of all His pious ones. Praise the L‑rd!

Praise the L‑rd! Praise G‑d in His holiness; praise Him in the firmament of His strength. Praise Him for His mighty acts; praise Him according to His abundant greatness. Praise Him with the call of the shofar; praise Him with harp and lyre. Praise Him with drum and dance; praise Him with stringed instruments and flute. Praise Him with resounding cymbals; praise Him with clanging cymbals. Let every soul praise the L‑rd. Praise the L‑rd! Let every soul praise the L‑rd. Praise the L‑rd!

PLEASE RISE

Blessed is the L‑rd forever, Amen and Amen. Blessed is the L‑rd from Zion, who dwells in Jerusalem. Praise the L‑rd! Blessed is the L‑rd G‑d, the G‑d of Israel, who alone performs wonders. Blessed is His glorious Name forever, and may the whole earth be filled with His glory, Amen and Amen.

And David blessed the L‑rd in the presence of all the assembly, and David said: Blessed are You, L‑rd, the G‑d of Israel our father, for all eternity. Yours, L‑rd, is the greatness, the power, the glory, the victory, and the majesty; for all that is in heaven and on earth is Yours. Yours, L‑rd, is the kingship, and You are exalted as Ruler over all. Wealth and honor come from You, and You rule over all; in Your hand are strength and might, and it is in Your hand to make great and to give strength to all. And now, our G‑d, we thank You and praise Your glorious Name. Let them bless Your glorious Name, which is exalted above all blessing and praise. You alone are the L‑rd; You have made the heavens, the heaven of heavens and all their hosts, the earth and all that is upon it, the seas and all that is in them, and You give life to them all; and the hosts of heaven bow down to You. You are the L‑rd G‑d who chose Avram, brought him out of Ur Kasdim, and named him Avraham. You found his heart faithful before You,

and You made the covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite, to give it to his descendants; and You fulfilled Your word, for You are righteous. You saw the affliction of our fathers in Egypt, and heard their cry at the Sea of Reeds. You performed signs and wonders upon Pharaoh, upon all his servants and upon all the people of his land, for You knew that they acted wickedly against them; and You made a name for Yourself as it is this day. You split the sea before them, and they passed through the midst of the sea on dry land; and their pursuers You cast into the depths, like a stone into turbulent waters.

Thus the L‑rd saved Israel on that day from the hand of Egypt, and Israel saw the Egyptians dead on the seashore. Israel saw the great hand which the L‑rd wielded against Egypt, and the people feared the L‑rd, and they believed in the L‑rd and in His servant Moshe.

Then Moshe and the Children of Israel sang this song to the L‑rd, and they said: I will sing to the L‑rd, for He is most exalted; the horse and its rider He cast into the sea. The strength and the song of G‑d have been my salvation; this is my G‑d and I will glorify Him, the G‑d of my father and I will exalt Him. The L‑rd is the Master of war; L‑rd is His Name. Pharaoh's chariots and his army He cast into the sea, and his chosen captains were drowned in the Sea of Reeds. The deeps covered them; they sank in the depths like a stone. Your right hand, O L‑rd, is glorious in power; Your right hand, O L‑rd, crushes the enemy. In Your great majesty You destroy those who rise against You; You send forth Your wrath, it consumes them like straw. At the blast of Your nostrils the waters piled up, the flowing waters stood erect like a wall, the deeps congealed in the heart of the sea. The enemy said: I will pursue, I will overtake, I will divide the spoils; my desire shall be filled with them; I will draw my sword, my hand shall destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters. Who is like You among the mighty, O L‑rd! Who is like You, glorious in holiness, awesome in praises, performing wonders! You stretched out Your right hand, the earth swallowed them. In Your loving-kindness You led the people You redeemed; You guided them in Your strength to Your holy abode. Nations heard and trembled; terror gripped the inhabitants of Philistia. Then the chieftains of Edom were dismayed; trembling seized the mighty men of Moab; all the inhabitants of Canaan melted away. Fear and dread fell upon them; by the greatness of Your arm they were still as stone, until Your people passed over, O L‑rd, until this people You acquired passed over. You will bring them and plant them on the mount of Your inheritance, the place You, L‑rd, have made for Your dwelling, the Sanctuary, my L‑rd, which Your hands have established. The L‑rd shall reign forever and ever. The L‑rd shall reign forever and ever. The L‑rd, His kingship is established forever and to all eternity. For Pharaoh's horses, with his chariots and his horsemen, went into the sea, and the L‑rd brought back the waters of the sea upon them, while the Children of Israel walked on dry land in the midst of the sea. For sovereignty is the L‑rd's, and He rules over the nations. Deliverers shall go up to Mount Zion to judge the mount of Esau, and the kingship shall be the L‑rd's. The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One.

May Your Name be praised forever, our King, the G‑d, the great and holy King, in heaven and on earth. For to You, L‑rd our G‑d and G‑d of our fathers, it is fitting forever and ever to offer song and praise, hymn and melody, strength and dominion, victory, greatness and might, praise and splendor, holiness and sovereignty, blessings and thanksgivings to Your great and holy Name; from everlasting to everlasting You are G‑d. Blessed are You, L‑rd, G‑d, King, great and extolled in praises, G‑d of thanksgivings, Master of wonders, Creator of all souls, Master of all creatures, who takes pleasure in songs of praise; the only King, the Life of all worlds. (Amen)

HALF KADDISH

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Bless the L‑rd who is blessed.

Blessed be the L‑rd who is blessed for all eternity.

YOU MAY BE SEATED

Blessed are You, L‑rd our G‑d, King of the universe, who forms light and creates darkness, who makes peace and creates all things.

In mercy He gives light to the earth and to those who dwell upon it, and in His goodness He renews each day, continuously, the work of creation. How manifold are Your works, O L‑rd! You have made them all with wisdom; the earth is full of Your possessions. He is the King who alone is exalted from aforetime, praised, glorified and extolled since days of old. Eternal G‑d, in Your abounding mercies have compassion upon us, Master of our strength, Rock of our stronghold, Shield of our salvation, be a stronghold for us. The blessed G‑d, great in knowledge, prepared and made the rays of the sun; the Beneficent One fashioned glory for His Name; He set luminaries around His majesty; His chief hosts are holy beings that exalt the Almighty, constantly recounting the glory of G‑d and His holiness. Be blessed, L‑rd our G‑d, in the heavens above and on the earth below, for all the excellent work of Your hands, and for the light-giving luminaries which You have made; may they glorify You forever.

Be blessed forever, our Rock, our King and our Redeemer, Creator of holy beings; praised be Your Name forever, our King, who fashions ministering angels, and whose ministering angels all stand in the heights of the universe and proclaim aloud in awe, in unison, the words of the living G‑d and eternal King. They are all beloved, all pure, all mighty; they are all holy, and they all perform with awe and reverence the will of their Creator. And they all open their mouths in holiness and purity, with song and melody, and bless and praise, glorify and revere, sanctify and proclaim the sovereignty of

the Name of the G‑d, the great, mighty and awesome King; holy is He. They all take upon themselves the yoke of the kingdom of heaven one from the other, and lovingly grant permission to one another to sanctify their Creator with tranquil spirit, with clear speech and sacred melody. All as one exclaim in awe and say with reverence:

Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory.

And the Ofanim and the holy Chayos, with a mighty sound, rise toward the Seraphim, and facing them they give praise and say:

Blessed be the glory of the L‑rd from its place.

To the blessed G‑d they offer sweet melodies; to the King, the living and eternal G‑d, they utter hymns and make their praises heard. For He alone is exalted and holy; He performs mighty deeds, makes new things, is Master of battles, sows righteousness, causes salvation to spring forth, creates healing, is awesome in praises, Master of wonders, who in His goodness renews each day, continuously, the work of creation, as it is said: To Him who makes the great lights, for His kindness is everlasting. Blessed are You, L‑rd, Creator of the luminaries. (Amen)

With an everlasting love You have loved us, L‑rd our G‑d; with great and abundant compassion You have had compassion on us. Our Father, our King, for the sake of Your great Name and for the sake of our fathers who trusted in You, and whom You taught the laws of life to do Your will with a perfect heart, so too be gracious to us and teach us. Our Father, merciful Father, who is ever compassionate, have mercy on us and put understanding into our heart to comprehend and to grasp, to hear, to learn and to teach, to keep and to do, and to fulfill all the words of the study of Your Torah with love. Enlighten our eyes in Your Torah, make our heart cleave to Your mitzvos, and unite our heart to love and to fear Your Name, and may we never be shamed, nor disgraced, nor stumble, forever. For in Your holy, great and awesome Name we have trusted; we will rejoice and be glad in Your salvation. May Your mercies, L‑rd our G‑d, and Your abundant kindnesses never forsake us, forever and ever. Hasten and bring upon us blessing and peace speedily, and bring us in peace from the four corners of the earth, break the yoke of the nations from upon our neck, and lead us speedily upright to our land. For You are G‑d who performs salvations; You have chosen us from among every people and tongue, and You have brought us near, our King, to Your great Name in love, to give thanks to You, to proclaim Your Oneness, and to love Your Name. Blessed are You, L‑rd, who chooses His people Israel in love.

Cover your eyes while reciting the verse Shema Yisrael

Hear, O Israel, the L‑rd is our G‑d, the L‑rd is One.

The verse Baruch Shem is said in an undertone

Blessed be the name of the glory of His kingdom forever and ever.

You shall love the L‑rd your G‑d with all your heart, with all your soul, and with all your might. And these words which I command you today shall be upon your heart. You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise. You shall bind them as a sign upon your hand, and they shall be as tefillin between your eyes. And you shall write them upon the doorposts of your house and upon your gates.

And it will come to pass, if you diligently obey My commandments which I command you this day, to love the L‑rd your G‑d and to serve Him with all your heart and with all your soul, I will give rain for your land at the proper time, the early rain and the late rain, and you will gather in your grain, your wine and your oil. And I will give grass in your field for your cattle, and you will eat and be sated. Take care lest your heart be lured away, and you turn aside and worship other gods and bow down to them. For then the L‑rd's wrath will flare up against you, and He will close the heavens so that there will be no rain and the earth will not yield its produce, and you will swiftly perish from the good land which the L‑rd gives you. Therefore, place these words of Mine upon your heart and upon your soul, and bind them for a sign upon your hand, and they shall be for tefillin between your eyes. You shall teach them to your children, to speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise. And you shall inscribe them on the doorposts of your house and on your gates, so that your days and the days of your children may be multiplied on the land which the L‑rd swore to your fathers to give to them, as long as the heavens are above the earth.

The L‑rd spoke to Moses, saying: Speak to the children of Israel and tell them to make for themselves fringes on the corners of their garments throughout their generations, and to attach a thread of blue on the fringe of each corner. They shall be to you as tzitzis, and you shall look upon them and remember all the commandments of the L‑rd and fulfill them, and you will not follow after your heart and after your eyes, which lead you astray. So that you may remember and fulfill all My commandments, and be holy to your G‑d. I am the L‑rd your G‑d who brought you out of the land of Egypt to be your G‑d; I, the L‑rd, am your G‑d.

True and certain, established and enduring, upright and faithful, beloved and cherished, delightful and pleasant, awesome and mighty, well-ordered and acceptable, good and beautiful is this word to us forever and ever. True it is that the eternal G‑d is our King, the Rock of Yaakov, the Shield of our salvation. From generation to generation He endures and His Name endures, and His throne is firmly established; His kingship and His faithfulness endure forever. His words are living and enduring, faithful and desirable forever Kiss the tzitzis and to all eternity, for our fathers and for us, for our children and for our generations, and for all generations of the seed of Israel, Your servants.

For the first and for the last generations it is a good and enduring thing, in truth and in faithfulness, a law which shall not pass away. True, You are the L‑rd our G‑d and the G‑d of our fathers, our King and the King of our fathers, our Redeemer and the Redeemer of our fathers, our Rock, the Rock of our salvation, our Deliverer and Rescuer; this has ever been Your Name; there is no G‑d besides You, forever.

You have always been the help of our fathers, a shield and savior to them and to their children after them in every generation. In the heights of the universe is Your dwelling, and Your judgments and Your righteousness extend to the ends of the earth. True, happy is the man who heeds Your commandments and takes to heart Your Torah and Your word. True, You are the Master of Your people and a mighty King to champion their cause, for fathers and children. True, You are the first and You are the last, and besides You we have no King, Redeemer and Savior. True, You redeemed us from Egypt, L‑rd our G‑d, and freed us from the house of bondage. All their firstborn You slew, but Your firstborn, Israel, You redeemed; You split the Sea of Reeds for them, drowned the wicked, and brought the beloved ones across, and the waters covered their adversaries; not one of them remained. For this the beloved ones praised and exalted G‑d, and the cherished ones offered hymns, songs and praises, blessings and thanksgivings to the King, the living and eternal G‑d. He is exalted and uplifted, great and awesome; He humbles the haughty to the ground and raises the lowly to the heights; He frees the captives, redeems the humble, helps the poor, and answers His people Israel when they cry out to Him. Praises to the Most High G‑d, their Redeemer; blessed is He and He is blessed. Moshe and the Children of Israel raised their voices in song to You with great joy, and they all said:

Who is like You among the mighty, O L‑rd! Who is like You, glorious in holiness, awesome in praises, performing wonders!

With a new song the redeemed praised Your great Name at the seashore; all of them together gave thanks, proclaimed Your sovereignty and said: The L‑rd shall reign forever and ever. And it is said: Our Redeemer, the L‑rd of hosts is His Name, the Holy One of Israel. Blessed are You, L‑rd, who redeemed Israel.

PLEASE RISE AND TAKE THREE STEPS BACKWARDS THEN THREE STEPS FORWARD AND STAND WITH FEET TOGETHER DURING THE AMIDAH PRAYER

My L‑rd, open my lips, and my mouth shall declare Your praise.

Blessed are You, L‑rd our G‑d and G‑d of our fathers, G‑d of Abraham, G‑d of Isaac and G‑d of Jacob, the great, mighty and awesome G‑d, G‑d most high, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children, for the sake of His Name. O King, Helper, Savior and Shield. Blessed are You, L‑rd, Shield of Abraham.

You are mighty forever, my L‑rd; You revive the dead, You are great to save. He causes the dew to descend. He sustains the living with kindness, revives the dead with great mercy, supports the falling, heals the sick, releases the bound, and keeps His faith with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes salvation to flourish! You are faithful to revive the dead. Blessed are You, L‑rd, who revives the dead.

You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, the holy G‑d.

You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, who graciously bestows knowledge.

Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, who desires repentance.

Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, gracious One who pardons abundantly.

Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, Redeemer of Israel.

Heal us, O L‑rd, and we will be healed; help us and we will be saved, for You are our praise. Grant complete cure and healing to all our wounds, for You, G‑d, King, are a faithful and merciful healer. Blessed are You, L‑rd, who heals the sick of His people Israel.

Bless for us, L‑rd our G‑d, this year and all the varieties of its produce for good; and bestow blessing upon the face of the earth. Satisfy us with Your goodness and bless our year like the good years, for blessing; for You are a good and beneficent G‑d who blesses the years. Blessed are You, L‑rd, who blesses the years.

Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, who gathers the dispersed of His people Israel.

Restore our judges as in former times and our counselors as of old; remove from us sorrow and sighing; and reign over us, You alone, O L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, King who loves righteousness and justice.

Let there be no hope for informers, and may all the heretics and all the wicked instantly perish; may all the enemies of Your people be speedily cut off; and may You swiftly uproot, break, crush and subdue the reign of wickedness speedily in our days. Blessed are You, L‑rd, who breaks enemies and subdues the wicked.

May Your mercies be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people, the House of Israel, upon the remnant of their sages, upon the righteous converts and upon us. Grant ample reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for we have put our trust in You. Blessed are You, L‑rd, the support and security of the righteous.

Return in mercy to Jerusalem Your city and dwell therein as You have promised; speedily establish therein the throne of David Your servant, and rebuild it, soon in our days, as an everlasting edifice. Blessed are You, L‑rd, who rebuilds Jerusalem.

Speedily cause the offspring of David Your servant to flourish, and increase his power by Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, who causes the power of salvation to flourish.

Hear our voice, L‑rd our G‑d; merciful Father, have compassion upon us and accept our prayers in mercy and favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, who hears prayer.

Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and their prayer; and may the service of Your people Israel always find favor.

May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, who restores His Divine Presence to Zion.

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation, in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us daily, and for Your wonders and favors at all times, evening, morning and noon. You are the Beneficent One, for Your mercies never cease; the Merciful One, for Your kindnesses never end; for we always place our hope in You.

And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time.

And all living things shall forever thank You and praise Your great Name eternally, for You are good. G‑d, You are our everlasting salvation and help, O benevolent G‑d. Blessed are You, L‑rd, Beneficent is Your Name, and to You it is fitting to offer thanks.

Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and loving-kindness, righteousness, blessing, mercy, life and peace. May it be good in Your eyes to bless Your people Israel at all times and at every moment with Your peace. Blessed are You, L‑rd, who blesses His people Israel with peace.

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

My G‑d, guard my tongue from evil and my lips from speaking deceitfully. To those who curse me, let my soul be silent; and let my soul be like dust to all. Open my heart to Your Torah, and let my soul eagerly pursue Your commandments. And all who plot evil against me, speedily nullify their counsel and frustrate their plans. Let them be like chaff before the wind; let the angel of the L‑rd thrust them away. That Your beloved ones may be delivered, help with Your right hand and answer me. Do it for the sake of Your Name; do it for the sake of Your right hand; do it for the sake of Your Torah; do it for the sake of Your holiness. May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

He who makes peace in His heavens, may He make peace for us and for all Israel; and say, Amen.

May it be Your will, L‑rd our G‑d and G‑d of our fathers, that the Beis Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.

REPETITION OF THE AMIDAH. YOU MAY BE SEATED

My L‑rd, open my lips, and my mouth shall declare Your praise.

Blessed are You, L‑rd (Blessed be He and blessed be His Name) our G‑d and G‑d of our fathers, G‑d of Abraham, G‑d of Isaac and G‑d of Jacob, the great, mighty and awesome G‑d, G‑d most high, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children, for the sake of His Name. O King, Helper, Savior and Shield. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Shield of Abraham. (Amen)

You are mighty forever, my L‑rd; You revive the dead, You are great to save. He causes the dew to descend. He sustains the living with kindness, revives the dead with great mercy, supports the falling, heals the sick, releases the bound, and keeps His faith with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes salvation to flourish! You are faithful to revive the dead. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who revives the dead. (Amen)

PLEASE RISE

We will hallow and adore You, as the sweet words of the assembly of the holy Seraphim who thrice repeat "holy" unto You, as it is written by Your prophet: And they call one to another and say:

Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory. Chazzan: Those facing them offer praise and say:

Blessed be the glory of the L‑rd from its place. Chazzan: And in Your holy Scriptures it is written thus:

The L‑rd shall reign forever; your G‑d, O Zion, throughout all generations. Praise the L‑rd.

You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) the holy G‑d. (Amen)

YOU MAY BE SEATED

You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who graciously bestows knowledge. (Amen)

Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who desires repentance. (Amen)

Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, (Blessed is He and blessed is His Name) gracious One who abundantly forgives. (Amen)

Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Redeemer of Israel. (Amen)

Answer us, L‑rd, answer us on the day of our fast, for we are in great distress. Do not regard our wickedness; do not hide Your face from us, and do not ignore our supplication. Please be near to our cry; let Your kindness comfort us. Even before we call to You, answer us, as it is said: Before they call, I will answer; while they are still speaking, I will hear. For You, L‑rd, are the One who answers in time of trouble, who redeems and rescues in every time of trouble and distress. Blessed are You, L‑rd, who answers His people Israel in time of trouble.

Heal us, L‑rd, and we will be healed; help us and we will be saved, for You are our praise. Grant complete cure and healing to all our wounds, for You, Almighty King, are a faithful and merciful healer. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who heals the sick of His people Israel. (Amen)

Bless for us, L‑rd our G‑d, this year and all the varieties of its produce for good; and bestow blessing upon the face of the earth. Satisfy us with Your goodness and bless our year like the good years, for blessing; for You are a good and beneficent G‑d who blesses the years. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who blesses the years. (Amen)

Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who gathers the dispersed of His people Israel. (Amen)

Restore our judges as at first and our counselors as at the beginning; remove from us sorrow and sighing, and reign over us, You alone, L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, (Blessed is He and blessed is His Name) King who loves righteousness and justice. (Amen)

Let there be no hope for informers, and may all the heretics and all the wanton sinners instantly perish; may all the enemies of Your people be speedily extirpated; and may You swiftly uproot, break, crush and subdue the reign of wickedness speedily in our days. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who crushes enemies and subdues the wanton. (Amen)

May Your mercies be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people, the House of Israel, upon the remnant of their sages, upon the righteous converts and upon us. Grant ample reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for we have put our trust in You. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) the support and security of the righteous. (Amen)

Return in mercy to Jerusalem Your city and dwell therein as You have promised; speedily establish therein the throne of David Your servant, and rebuild it, soon in our days, as an everlasting edifice. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who rebuilds Jerusalem. (Amen)

Speedily cause the offspring of David Your servant to flourish, and increase his power by Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who causes the power of salvation to flourish. (Amen)

Hear our voice, L‑rd our G‑d; merciful Father, have compassion upon us and accept our prayers in mercy and favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who hears prayer. (Amen)

Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and their prayer; and may the service of Your people Israel always find favor.

May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who restores His Divine Presence to Zion. (Amen)

WHEN THE CHAZZAN SAYS MODIM, PLEASE RISE AND SAY MODIM DERABBANAN

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers, the G‑d of all flesh, our Creator and the Creator of all things in the beginning. Blessings and thanks are due to Your great and holy Name, for You have given us life and sustained us; so may You continue to give us life and sustain us, and gather our exiles to the courtyards of Your Sanctuary, and we shall return to You to keep Your laws, to do Your will, and to serve You with a perfect heart, for we thankfully acknowledge You. Blessed is G‑d, to whom all thanks are due.

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation, in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us daily, and for Your wonders and favors at all times, evening, morning and noon. You are the Beneficent One, for Your mercies never cease; the Merciful One, for Your kindnesses never end; for we always place our hope in You.

YOU MAY BE SEATED

And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time. And all living things shall forever thank You and praise Your great Name eternally, for You are good. G‑d, You are our everlasting salvation and help, O benevolent G‑d. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) Beneficent is Your Name, and to You it is fitting to offer thanks. (Amen)

No Birchas Kohanim in Shacharis on Tishah b'Av

Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and loving-kindness, righteousness, blessing, mercy, life and peace. May it be good in Your eyes to bless Your people Israel at all times and at every moment with Your peace. Blessed are You, L‑rd, (Blessed be He and blessed be His Name) who blesses His people Israel with peace. (Amen)

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.

Half Kaddish

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Whenever the Ark set out, Moshe would say: Arise, O L‑rd, and Your enemies will be scattered, and Your foes will flee before You. For Torah shall come forth from Zion, and the word of the L‑rd from Jerusalem. Blessed is He who in His holiness gave the Torah to His people Israel.

Blessed is the Name of the Master of the universe. Blessed is Your crown and Your abode. May Your goodwill be with Your people Israel forever. Reveal to Your people the redemption of Your right hand in Your Sanctuary; grant us of Your beneficent light, and accept our prayers in mercy. May it be Your will to prolong our life in well-being, and may I be counted among the righteous, so that You may have mercy on me and protect me and all that is mine and all that is Your people Israel's. You are He who nourishes all and sustains all; You are He who rules over all; You are He who rules over kings, and kingship is Yours. I am a servant of the Holy One, blessed be He, before whom and before whose glorious Torah I bow at all times. Not in man do I put my trust, nor do I rely on any angel, but only on the G‑d of heaven, who is the true G‑d, whose Torah is truth and whose prophets are true, and who abounds in deeds of goodness and truth. In Him I put my trust, and to His holy and glorious Name I utter praises. May it be Your will to open my heart to the Torah, and to fulfill the wishes of my heart and of the hearts of all Your people Israel, for good, for life and for peace.

Exalt the L‑rd with me, and let us extol His Name together.

Yours, L‑rd, is the greatness, the power, the glory, the victory and the majesty; for all that is in heaven and on earth is Yours. Yours, L‑rd, is the kingship, and You are exalted as Head over all. Exalt the L‑rd our G‑d and bow down at His footstool; holy is He. Exalt the L‑rd our G‑d and bow down at His holy mountain, for the L‑rd our G‑d is holy.

May the merciful Father have compassion on the people borne by Him, and remember the covenant with the mighty ones (the Patriarchs); may He deliver our souls from evil times, banish the evil inclination from those carried by Him, graciously grant us eternal deliverance, and fulfill our requests in good measure, with salvation and mercy.

May His kingship be revealed and become visible upon us soon, and may He be gracious to our remnant and the remnant of His people, the House of Israel, granting them grace, kindness, mercy and favor; and let us say, Amen. All ascribe greatness to our G‑d and give honor to the Torah. Kohen, come forward. Arise, (name) son of (father's name), the Kohen.

Blessed is He who in His holiness gave the Torah to His people Israel.

And you who cleave to the L‑rd your G‑d are all alive today.

Blessing before Aliyah

Bless the L‑rd who is blessed.

Blessed be the L‑rd who is blessed for all eternity.

Blessed be the L‑rd who is blessed for all eternity.

Blessed are You, L‑rd our G‑d, King of the universe, who has chosen us from among all the nations and given us His Torah.

Blessed are You, L‑rd, who gives the Torah.

Blessing after Aliyah

Blessed are You, L‑rd our G‑d, King of the universe, who has given us the Torah of truth and planted eternal life within us.

Blessed are You, L‑rd, who gives the Torah.

Devarim 4:25

25 When you beget children and grandchildren, and you have been long in the land, and you act corruptly and make a carved image in the likeness of anything, and do what is evil in the eyes of the L‑rd your G‑d to provoke Him to anger,

26 I call heaven and earth to witness against you this day that you will swiftly perish from the land which you are crossing the Jordan to possess; you will not prolong your days upon it, for you will be utterly destroyed.

27 And the L‑rd will scatter you among the peoples, and you will be left few in number among the nations to which the L‑rd will lead you.

28 And there you will serve gods, the work of human hands, wood and stone, which neither see nor hear, nor eat nor smell.

29 And from there you will seek the L‑rd your G‑d, and you will find Him, if you search for Him with all your heart and with all your soul.

Levi

30 When you are in distress and all these things have come upon you, at the end of days, you will return to the L‑rd your G‑d and hearken to His voice.

31 For the L‑rd your G‑d is a merciful G‑d; He will not abandon you nor destroy you, nor will He forget the covenant of your fathers which He swore to them.

32 For inquire now about the former days that were before you, from the day G‑d created man upon the earth, and from one end of the heavens to the other end of the heavens: has there ever been anything like this great thing, or has anything like it been heard?

33 Has a people ever heard the voice of G‑d speaking out of the midst of the fire, as you have heard, and lived?

34 Or has G‑d ever ventured to come and take for Himself a nation from the midst of another nation, with trials, with signs and with wonders, with war, with a mighty hand and an outstretched arm, and with great awesome deeds, like all that the L‑rd your G‑d did for you in Egypt before your eyes?

35 You have been shown, so that you may know that the L‑rd is G‑d; there is none else besides Him.

Yisrael — Maftir

36 From heaven He let you hear His voice to instruct you, and on earth He showed you His great fire, and you heard His words from the midst of the fire.

37 And because He loved your fathers, He chose their descendants after them, and He brought you out of Egypt with His presence, with His great power,

38 to drive out before you nations greater and mightier than you, to bring you in and give you their land as an inheritance, as it is this day.

39 Know this day and take it to your heart that the L‑rd is G‑d in the heavens above and on the earth below; there is none else.

40 And you shall keep His statutes and His commandments which I command you this day, so that it may be well with you and with your children after you, and so that you may prolong your days on the land which the L‑rd your G‑d gives you for all time.

Kaddish after Reading of the Torah

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Birkas HaGomel

Thanksgiving Blessing

Blessed are You, L‑rd our G‑d, King of the universe, who bestows good things upon the undeserving, and who has bestowed every goodness upon me. (Amen)

Congregation responds

May He who has bestowed every goodness upon you continue to bestow every goodness upon you forever.

Blessing "Baruch Shepetarani" — the father of the Bar Mitzvah boy says the blessing

Blessed is He who has freed me from the punishment of this one. (Amen)

Mi Shebeirach for a woman who has given birth to a boy — prayer for a woman who has given birth to a baby boy

He who blessed our fathers Abraham, Isaac and Jacob, Moshe and Aaron, David and Solomon, may He bless the woman who has given birth, (Hebrew name of the woman who gave birth) daughter of (Hebrew name of her mother), together with her son who has been born to her in a good hour, because her husband, the child's father, will give to charity on their behalf, without making a vow. In reward for this, may they merit to bring him into the covenant of Abraham our father, and to raise him to Torah, to marriage and to good deeds; and let us say, Amen. (Amen)

Mi Shebeirach for a woman who has given birth to a girl

Prayer for a woman who has given birth to a baby girl

He who blessed our fathers Abraham, Isaac and Jacob, Moshe and Aaron, David and Solomon, may He bless the woman who has given birth, (Hebrew name of the woman who gave birth) daughter of (Hebrew name of her mother), together with her daughter who has been born to her in a good hour; and may her name be called in Israel (announce the Hebrew name given to the new baby girl) daughter of (Hebrew name of the baby girl's father), because her husband, the child's father, will give to charity on their behalf, without making a vow. In reward for this, may they raise her to Torah, to marriage and to good deeds; and let us say, Amen. (Amen)

Mi Shebeirach for the sick — prayer for a man in need of healing

He who blessed our fathers Avraham, Yitzchak and Yaakov, Moshe and Aharon, Dovid and Shlomo, may He heal (Hebrew name of man) son of (Hebrew name of man's mother), because (Hebrew name of person asking for the blessing) son of (Hebrew name of father of person asking for the blessing) will give to charity on his behalf, without making a vow. In reward for this, may the Holy One, blessed be He, be filled with compassion for him, to restore him to health, to heal him, to strengthen him and to revive him; and may He speedily send him a complete healing from heaven for his 248 limbs and 365 sinews, among the other sick of Israel, a healing of the soul and a healing of the body; and let us say, Amen.

Mi Shebeirach for the sick — prayer for a woman in need of healing

He who blessed our fathers Avraham, Yitzchak and Yaakov, Moshe and Aharon, Dovid and Shlomo, may He heal (Hebrew name of woman) daughter of (Hebrew name of woman's mother), because (Hebrew name of person asking for the blessing) son of (Hebrew name of father of person asking for the blessing) will give to charity on her behalf, without making a vow. In reward for this, may the Holy One, blessed be He, be filled with compassion for her, to restore her to health, to heal her, to strengthen her and to revive her; and may He speedily send her a complete healing from heaven in all her limbs and sinews, among the other sick of Israel, a healing of the soul and a healing of the body; and let us say, Amen.

PLEASE RISE FOR THE LIFTING OF THE TORAH AND SAY:

This is the Torah which Moshe set before the Children of Israel. It is a tree of life for those who hold fast to it, and those who support it are fortunate. Its ways are ways of pleasantness, and all its paths are peace. Long life is in its right hand, and in its left are riches and honor. The L‑rd desired, for the sake of His righteousness, to make the Torah great and glorious.

Modeh Ani, Harei Ani Mekabel, Eizehu Mekoman, Kaddish D'Rabbanan, Hodu, Vayevarech Dovid, Yishtabach, Shema, Amidah, the chazzan's repetition, Kedushah, Modim, Tachanun, V'hu Rachum, Va'anachnu Lo Neida, Torah reading, Mi Shebeirach, Ashrei, Uva Letziyon, Kaddish Shalem, Beis Yaakov, Song of the Day, Mourner's Kaddish, Kavei (Hope in the L‑rd), Aleinu, Rabbeinu Tam, Six Remembrances

Before the Haftorah, the maftir recites the following blessings

Blessed are You, L‑rd our G‑d, King of the universe, who has chosen good prophets and was pleased with their words, which were spoken in truth.

Blessed are You, L‑rd, who chooses the Torah, and Moshe His servant, and Israel His people, and the prophets of truth and righteousness.

Yirmeyahu, chapter 8

13 I will utterly consume them, says the L‑rd; there are no grapes on the vine and no figs on the fig tree, and the leaf has withered; and what I gave them shall pass away from them.

14 Why do we sit still? Gather together, and let us go into the fortified cities and be silent there; for the L‑rd our G‑d has silenced us and given us water of gall to drink, because we have sinned against the L‑rd.

15 We hoped for peace, but no good came; for a time of healing, and behold, terror.

16 From Dan the snorting of his horses is heard; at the sound of the neighing of his mighty steeds the whole land quakes; they have come and devoured the land and all that fills it, the city and those who dwell in it.
17 For behold, I am sending among you serpents, vipers, against which there is no charm, and they will bite you, says the L‑rd.

18 Though I would find strength against sorrow, my heart is faint within me.

19 Behold, the voice of the cry of the daughter of my people from a distant land: Is the L‑rd not in Zion? Is her King not within her? Why have they provoked Me with their carved images, with foreign vanities?

20 The harvest is past, the summer has ended, and we have not been saved.

21 For the breaking of the daughter of my people I am broken; I am darkened, horror has seized me.

22 Is there no balm in Gilead? Is there no physician there? Why then has the healing of the daughter of my people not come about?

23 Would that my head were water and my eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

Yirmeyahu, chapter 9

1 Would that I had in the wilderness a wayfarers' lodging place, that I might leave my people and go away from them; for they are all adulterers, a band of traitors.

2 They bend their tongue, their bow of falsehood; and not for faithfulness have they grown strong in the land; for they proceed from evil to evil, and Me they do not know, says the L‑rd.

3 Let each man beware of his neighbor, and trust no brother; for every brother acts with cunning, and every neighbor goes about slandering.

4 Each man deceives his neighbor, and they do not speak the truth; they have taught their tongue to speak falsehood; they weary themselves committing iniquity.

5 Your dwelling is in the midst of deceit; through deceit they refuse to know Me, says the L‑rd.

6 Therefore, thus says the L‑rd of hosts: Behold, I will smelt them and test them; for what else can I do because of the daughter of My people?

7 Their tongue is a sharpened arrow; it speaks deceit. With his mouth one speaks peace to his neighbor, but within him he lays his ambush.

8 Shall I not punish them for these things? says the L‑rd. Shall My soul not avenge itself on a nation such as this?

9 For the mountains I will take up weeping and wailing, and for the pastures of the wilderness a lament, for they are laid waste with no one passing through, and the sound of cattle is not heard; from the birds of the heavens to the beasts, they have fled and are gone.

10 And I will make Jerusalem into heaps, a lair of jackals; and I will make the cities of Yehudah a desolation without inhabitant.

11 Who is the wise man who will understand this, and to whom has the mouth of the L‑rd spoken, that he may declare it? Why has the land perished, laid waste like a wilderness with no one passing through?

12 And the L‑rd said: Because they have forsaken My Torah which I set before them, and have not hearkened to My voice nor walked in it,

13 but have followed the stubbornness of their heart, and after the Baalim, as their fathers taught them.

14 Therefore, thus says the L‑rd of hosts, the G‑d of Israel: Behold, I will feed this people wormwood and give them water of gall to drink.

15 And I will scatter them among nations that neither they nor their fathers have known, and I will send the sword after them until I have consumed them.

16 Thus says the L‑rd of hosts: Consider, and call for the mourning women, that they may come; and send for the skilled women, that they may come;

17 and let them hasten and raise a wailing over us, that our eyes may run down with tears and our eyelids flow with water.

18 For a voice of wailing is heard from Zion: How we are plundered! We are greatly ashamed, for we have left the land, for they have cast down our dwellings.

19 For hear the word of the L‑rd, O women, and let your ear receive the word of His mouth; teach your daughters wailing, and each woman her neighbor a lament.

20 For death has come up through our windows, it has entered our palaces, to cut off the child from the street and the young men from the squares.

21 Speak: Thus says the L‑rd: The corpses of men shall fall like dung upon the open field, and like a sheaf behind the reaper, with none to gather it.

22 Thus says the L‑rd: Let not the wise man glory in his wisdom, nor let the mighty man glory in his might; let not the rich man glory in his riches.

23 But let him who glories glory in this: that he understands and knows Me, that I am the L‑rd who practices kindness, justice and righteousness on the earth; for in these I delight, says the L‑rd.

Upon concluding the Haftorah, the maftir recites the following blessings::

Blessed are You, L‑rd our G‑d, King of the universe, Rock of all the worlds, righteous in all generations, the faithful G‑d who says and does, who speaks and fulfills, for all His words are truth and righteousness.

Faithful are You, L‑rd our G‑d, and faithful are Your words; not one of Your words returns back unfulfilled, for You are G‑d, the faithful and merciful King. Blessed are You, L‑rd, the G‑d who is faithful in all His words.

Have mercy on Zion, for it is the house of our life; and save the one who is humiliated in spirit, and bring joy speedily, in our days. Blessed are You, L‑rd, who makes Zion rejoice in her children.

Gladden us, L‑rd our G‑d, with Elijah the prophet, Your servant, and with the kingship of the House of David, Your anointed. May he come speedily and make our heart rejoice. Let no stranger sit upon his throne, nor let others any longer inherit his glory; for by Your holy Name You swore to him that his light would never be extinguished. Blessed are You, L‑rd, Shield of David.

Please rise, the Torah is returned to the ark. The chazzan recites the following aloud:

Let them praise the Name of the L‑rd, for His Name alone is exalted.

Congregation responds:

His majesty is over the earth and the heavens. He has raised the glory of His people, the praise of all His pious ones, the children of Israel, the people close to Him. Praise the L‑rd.

Kinos for the day of Tishah b'Av

Happy are those who dwell in Your house; they will yet praise You forever. Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd. A Psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever. Every day I will bless You, and extol Your Name forever and ever. The L‑rd is great and highly extolled, and His greatness is unfathomable. One generation to another will laud Your works, and tell of Your mighty acts. I will speak of the splendor of Your glorious majesty and of Your wondrous deeds. They will proclaim the might of Your awesome acts, and I will recount Your greatness. They will express the remembrance of Your abounding goodness, and sing of Your righteousness. The L‑rd is gracious and compassionate, slow to anger and of great kindness. The L‑rd is good to all, and His mercies extend over all His works. L‑rd, all Your works will give thanks to You, and Your pious ones will bless You. They will declare the glory of Your kingdom, and speak of Your strength, to make known to men His mighty acts, and the glorious majesty of His kingdom. Your kingship is a kingship over all worlds, and Your dominion is throughout all generations. The L‑rd supports all who fall, and straightens all who are bent. The eyes of all look expectantly to You, and You give them their food at the proper time. You open Your hand and satisfy the desire of every living thing. The L‑rd is righteous in all His ways, and benevolent in all His deeds. The L‑rd is near to all who call upon Him, to all who call upon Him in truth. He fulfills the desire of those who fear Him, hears their cry and delivers them. The L‑rd watches over all who love Him, and will destroy all the wicked. My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever. And we will bless the L‑rd from now to eternity. Praise the L‑rd!

Modeh Ani, Harei Ani Mekabel, Eizehu Mekoman, Kaddish D'Rabbanan, Hodu, Vayevarech Dovid, Yishtabach, Shema, Amidah, the chazzan's repetition, Kedushah, Modim, Tachanun, V'hu Rachum, Va'anachnu Lo Neida, Torah reading, Mi Shebeirach, Ashrei, Uva Letziyon, Kaddish Shalem, Beis Yaakov, Song of the Day, Mourner's Kaddish, Kavei (Hope in the L‑rd), Aleinu, Rabbeinu Tam, Six Remembrances

"A redeemer shall come to Zion, and to those in Yaakov who turn from transgression," says the L‑rd. "And You, Holy One, are enthroned upon the praises of Israel." And they call one to another and say: "Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory." And they receive permission one from the other and say: "Holy in the highest heavens, the abode of His Presence; holy upon the earth, the work of His might; holy forever and to all eternity is the L‑rd of hosts; the whole earth is full of the radiance of His glory." Then a wind lifted me up, and I heard behind me a great roaring sound: "Blessed be the glory of the L‑rd from its place." And a wind lifted me up, and I heard behind me a great rushing sound of those who praise and say: "Blessed be the glory of the L‑rd from the place of the abode of His Presence." The L‑rd will reign forever and ever. The kingship of the L‑rd endures forever and to all eternity. L‑rd, G‑d of Avraham, Yitzchak and Yisrael our fathers, keep this forever as the inclination of the thoughts of Your people's heart, and direct their heart toward You. And He, being merciful, forgives iniquity and does not destroy; He frequently turns away His anger and does not arouse all His wrath. For You, my L‑rd, are good and forgiving, and abundantly kind to all who call upon You. Your righteousness is everlasting righteousness, and Your Torah is truth. Grant truth to Yaakov, kindness to Avraham, as You swore to our fathers from days of old. Blessed is my L‑rd who day by day bears our burden; G‑d is our salvation, Selah. The L‑rd of hosts is with us; the G‑d of Yaakov is a stronghold for us, Selah. L‑rd of hosts, happy is the man who trusts in You. L‑rd, save us; may the King answer us on the day we call. Blessed is He, our G‑d, who created us for His glory, separated us from those who go astray, gave us the Torah of truth and implanted eternal life within us. May He open our heart to His Torah, and place in our heart love and fear of Him, to do His will and to serve Him with a perfect heart, so that we shall not toil in vain nor bring forth for confusion. And so, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that we keep Your statutes in this world, and that we merit to live, to see and to inherit goodness and blessing in the two years of the days of Moshiach and in the life of the World to Come. So that my soul may sing to You and not be silent; L‑rd my G‑d, I will thank You forever. Blessed is the man who trusts in the L‑rd, and the L‑rd will be his security. Trust in the L‑rd forever and ever, for in G‑d, the L‑rd, is the strength of the worlds. And those who know Your Name will trust in You, for You have not forsaken those who seek You, L‑rd. The L‑rd desired, for the sake of His righteousness, to make the Torah great and glorious.

Modeh Ani, Harei Ani Mekabel, Eizehu Mekoman, Kaddish D'Rabbanan, Hodu, Vayevarech Dovid, Yishtabach, Shema, Amidah, the chazzan's repetition, Kedushah, Modim, Tachanun, V'hu Rachum, Va'anachnu Lo Neida, Torah reading, Mi Shebeirach, Ashrei, Uva Letziyon, Kaddish Shalem, Beis Yaakov, Song of the Day, Mourner's Kaddish, Kavei (Hope in the L‑rd), Aleinu, Rabbeinu Tam, Six Remembrances

69 KADDISH TISKABEL

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

It is incumbent upon us to praise the Master of all, to ascribe greatness to the Creator of the beginning, for He has not made us like the nations of the lands, nor set us like the families of the earth; He has not made our portion like theirs, nor our lot like that of all their multitudes. For they bow to vanity and emptiness. But we bend the knee, bow down and give thanks before the King, the King of kings, the Holy One, blessed be He, who stretches out the heavens and lays the foundations of the earth, whose seat of glory is in the heavens above, and the abode of whose might is in the loftiest heights. He is our G‑d; there is none else. Truly He is our King; there is nothing besides Him, as it is written in His Torah: Know this day and take it to your heart that the L‑rd is G‑d in the heavens above and upon the earth below; there is none else.

And therefore we hope in You, L‑rd our G‑d, that we may speedily behold the splendor of Your might, to banish idolatry from the earth, and the false gods will be utterly destroyed; to perfect the world under the sovereignty of the Almighty. All mankind shall invoke Your Name, to turn to You all the wicked of the earth. Then all the inhabitants of the world will recognize and know that to You every knee must bend, every tongue must swear allegiance. Before You, L‑rd our G‑d, they will bow and prostrate themselves, and give honor to the glory of Your Name; and they will all take upon themselves the yoke of Your kingdom, and You will soon reign over them forever and ever. For the kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: The L‑rd shall reign forever and ever. And it is said: The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One. (Al Tira)

MOURNERS' KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

Do not fear sudden terror, nor the destruction of the wicked when it comes. Contrive a scheme, but it will be foiled; conspire a plot, but it will not materialize, for G‑d is with us. To your old age I am He, and to your hoary years I will sustain you; I have made you and I will carry you; I will sustain you and deliver you.

Indeed, the righteous will extol Your Name; the upright will dwell in Your presence.

Daily Tehillim etc. is said before Minchah

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

Mishnayos

(9) On Rosh Chodesh, on Chanukah and on Purim, [the women] chant together and clap their hands; on these and on those they do not wail responsively. Once the dead has been buried, they neither chant together nor clap. What is "chanting together"? When they all call out as one. A "lament"? When one speaks and all respond after her, as it is said (Yirmeyahu 9): "Teach your daughters wailing, and each woman her neighbor a lament." But of the Time to Come it says (Yeshayahu 25): "He will swallow up death forever, and my L‑rd G‑d will wipe away the tears from every face," etc.

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Al Yisroayl v'al rabonon, v'al talmidayhon, v'al kol talmiday salmidayhon, v'al kol mon d'oskin b'oraiso, di v'asro hodayn v'di v'chol asar vaasar, y'hay l'hon ul'chon sh'lomo rabo, chino v'chisdo v'rachamin, v'chayin arichin, um'zono r'vicho, ufurkono min kodom avuhon d'vishmayo, v'imru omayn. (Omayn)

Upon Israel, upon our Sages, upon their disciples, upon all the disciples of their disciples, and upon all those who occupy themselves with the Torah, here and everywhere, may there be for them and for you abundant peace, grace, kindness and mercy, long life, ample sustenance and deliverance from their Father in heaven; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)