6320 —רתימת כח פנימי בחינוך תורה והכח הייחודי של תורה

B"H, 21 Sivan, 5718, Brooklyn.

HaRav HaChassid Ish Yerei Elokim Ne'eman U'Baal Maaseh Melachto Melachet Shamayim Moreinu HaRav Shmuel Elazar, may he live.

Shalom u'Vrachah!

In response to your letter from Erev Shabbat Kodesh, on the eve of the time of the giving of our Torah, in which you outline your work—Heavenly work—among the students of the Toras Emes preparatory school.

May it be Hashem's will that you increase in strength and courage in this work—not only with your revealed powers and not only with your hidden powers but even with your essential core powers. For the purpose and goal of Matan Torah and accepting the Torah is that "the Torah and the Holy One Blessed Be He are entirely one," as is the advantage of Torah over mitzvos: its aspect is a) revelation and b) essence and being [and in this lies also the advantage of the wisdom of Torah—'from wisdom it emerges'—over Keter, which is related to mitzvos: 'I said and My will was done'], as explained at length in this year's Chag HaShavuos maamar. Similarly, this applies every day—as expressed by "the Giver of the Torah" in present tense—and especially since the merit of the many assists you, as our Sages say: "From my students I have learned more than from all others."

Blessings for good news in all mentioned above.

Summary

The Rebbe teaches that true success in Torah education comes from drawing upon one's deepest inner strengths. The unique unity between Torah and Hashem empowers educators to reach new heights daily, especially when working for the benefit of many students.