יב אלול
הֶמְשֶׁך הַגָדֹול הַיָדוּעַ בְּשֵׁם "בְּשָעַָה שֶׁהִקְדִימוּ, תָּעַרֵ"בֵּ" הִתְחִיל אַאַמוּ"ר (אֲדוֹנִי אָבִי מוֹרִי וְרַבִּי) לְאָמְרֹו יֹום אַ' דְחַגְהַ"שְׁ (דְחַג הַשָׁבוּעֹות) תֶּעֶרַ"ב בְּלְיוּבַּאוִויטְשׁ, וְסִיְימֹו שַׁ"פַּ וַיֵרָא תָּרֵעַ"וָ בְּרוּסְטוּב, בְּמַאֲמַר הַמַתְחִיל וְהַ' אָמַר הַמְכַסֶה אַנִי מֵאַבְרָהָם.
וּבֹּו קֻמֶ"דַ מַאֲמָרִים.
וְיֵשׁ בְּכְּתוּבִים חֵלֶק שֵׁנִי שֶׁלֹא אָמְרֹו, וְלֹא נֶחְלַק לְמַאֲמָרִים.
12 Elul.
The famous hemshech known as "B'Shaah Shehikdimu, Taarab" was begun by my father, my teacher and Rebbe, on the first day of Shavuot, 5662, in Lubavitch. He completed it on Shabbat Parshat Vayeira, 5666, in Rostov, with the maamar beginning "VeHashem Amar HaMechaseh Ani Me'Avraham."
It contains several maamarim. In the writings there is a second part which he did not deliver orally, and it is not divided into maamarim.
Summary
This Hayom Yom teaches about the origins and structure of the renowned hemshech "B'Shaah Shehikdimu," highlighting its delivery over several years and noting that some sections exist only in written form.