1. Moshe’s Blessing to the Tribe of Levi
In today’s Parsha, in Sheini of Vezos Habrocha—this is the blessing—we read about the special blessing that Moshe Rabbeinu gives to the tribe of Levi. Moshe singles out Levi and their descendants for unique roles and responsibilities. Among other things, he mentions that from Levi will come those who possess the Urim and Tumim—the sacred objects used by the Kohanim, the priests.
The verse states (verse 9), “He says to his father and mother, I have not seen them; he does not recognize his brother, nor does he know his sons.” The Torah then explains why: “For they have guarded Your word, Hashem, and kept Your covenant.”
2. The Tribe of Levi and the Sin of the Golden Calf
Rashi explains that this passage refers to the episode of the golden calf. While most of Bnei Yisrael tragically failed at that moment, participating in idol worship, the tribe of Levi stood apart. Not a single member of Levi participated in this sin.
This distinction became clear when Moshe Rabbeinu called out, “Whoever is for Hashem, come to me!” All those who responded were from Shevet Levi. At that time, those who had worshipped idols with witnesses and warning were subject to capital punishment as prescribed by Torah law—a penalty carried out by Bnei Levi themselves.
3. Loyalty Beyond Family Ties
The Torah describes how members of Levi did not let family relationships interfere with their loyalty to Hashem’s command. Even if someone’s grandfather (who can also be referred to as “father”) was guilty, or a brother from their mother’s side (who was not a Levi), or a grandson through a daughter—if these relatives sinned, Bnei Levi did not hesitate to fulfill Hashem’s instructions.
Rashi clarifies that we cannot interpret these verses as referring only to literal fathers or sons. Perhaps there were some among Bnei Levi who failed? Rashi rejects this: it says “Kol Bnei Levi”—all the sons of Levi—meaning every single one remained steadfast and did not sin.
4. The Lesson for Our Own Avodah
This episode teaches us a powerful lesson about our own service of Hashem (avodah). Sometimes people excuse themselves from fulfilling mitzvos because of family obligations or emotional attachments—“my father,” “my mother,” “my son.” The Torah here tells us that when it comes to Hashem’s command, nothing takes precedence over listening to Him.
No matter how difficult it may be or what personal ties are involved, our first responsibility is always to fulfill Hashem’s will.
5. Sacrifice and Joy in Chinuch
This idea applies especially in matters of education (chinuch). Parents often send their children away from home to yeshiva so they can grow in Torah and mitzvos at the highest level. This separation can be difficult for both parents and children.
The Torah encourages us not only to make these sacrifices but also to do so with simcha—joy and happiness—knowing that we are ensuring our children keep Hashem’s word and receive the best possible education.
6. The Reward for Steadfastness
The tribe of Levi ultimately received tremendous blessings because they remained devoted to Hashem without wavering. They merited all their needs being fulfilled: they took the place of the firstborns (bechorim) in serving in the Beis Hamikdosh, performing holy service (avodah) on behalf of all Israel.
This reward came specifically because they put Hashem’s will above all else and acted with unwavering commitment. Their example teaches us that true blessing comes when we remain loyal to Hashem even when it requires sacrifice.