לא תוכל להתעלם הקם תקים helping your fellow

Classes, Ki Teitzei – Lo Tukhal Lehit'alem, Hakem Takim: Helping your fellow

עזרה לחברך, לקחים מלא תוכל להתעלם והקם תקים

Helping Your Fellow: Lessons from Lo Tuchal Lehit'alem and Hakem Takim

This letter explores the mitzvah of helping others, both in its literal sense and deeper spiritual meanings. Drawing on Parshas Kisetze, it emphasizes reaching out to those in need, confronting personal challenges with joy, and fulfilling one's mission even when it is difficult.

1. The Unique Lessons Hidden in Every Parsha

This week we are learning Parshas Kisetze, a parsha filled with countless lessons and wisdom. Every word, story, and nuance in the Torah contains gems of insight. The Rebbe’s sikhas—talks—often reveal these hidden treasures, showing us details and perspectives that might otherwise go unnoticed. Just as an expert can point out the unique aspects of a picture that others miss, the Rebbe brings out profound lessons from even the simplest verses.

One recurring theme is our tendency to seek what is easy or comfortable, whether in education, outreach, or personal growth. Many prefer to deal only with “perfect” students or situations, avoiding those that require extra effort or patience. This attitude extends beyond education to all areas of life: some are willing to teach or help only those who are receptive or similar to themselves, while others shy away from reaching out to distant or challenging individuals.

2. The Mitzvah of Helping Another: Literal and Deeper Meanings

The Torah commands: if you see your fellow’s ox or donkey struggling under its load on the road, you must not ignore it—lo tuchal lehit’alem. Instead, hakem takim imo—you must help raise it up. On a simple level, this is a mitzvah of kindness: being present for another in their time of need and offering practical assistance.

Beneath the surface, there is a deeper message. The ox and donkey symbolize aspects of human nature—our instincts and desires, both positive (ox, a kosher animal) and negative (donkey, non-kosher). We are not born fully refined; we each have inner struggles that need attention and elevation. When you see someone else struggling—whether physically or spiritually—it is not by chance. As the Baal Shem Tov teaches: if you see something amiss in another person, it is a sign from Hashem that you are meant to do something about it.

3. Why the Torah Emphasizes “On the Road”

The verse specifies that this scenario takes place “on the road.” Why does it matter where the ox or donkey is? The halacha clarifies: if the animal is in its owner’s private domain (like a stable), there is no obligation to assist; but if it is on the road or in the reshus harabim—public domain—the mitzvah applies.

This distinction carries deep significance. The private domain represents unity and holiness—a place where Hashem’s presence is felt more strongly. In contrast, the public domain symbolizes fragmentation and spiritual distance from Hashem. The Torah’s emphasis teaches us that our responsibility to help is greatest where vulnerability and separation are most acute—on “the road,” in public spaces where people are most at risk.

The rabbinic extension of this mitzvah—to include helping even in public domains—adds an extra layer of sweetness and joy to our acts of kindness. Doing more than what is strictly required by Torah law brings special merit.

4. Outreach: Going Beyond Your Comfort Zone

The Rebbe often sent his followers far from home—to distant communities around the world—to bring Yiddishkeit, warmth, and connection to Jews who might otherwise remain isolated. It would be easier to stay close by or work only with those who are already receptive. But true fulfillment of hakem takim imo means going out “on the road,” seeking out those who are distant physically or spiritually.

This principle applies equally within educational settings: teachers should not focus only on easy students who will succeed regardless of support. The real mitzvah lies in helping those who struggle—the ones whose “ox” or “donkey” has fallen under its load. If you notice a student who seems disconnected or lost—even if they are physically present but mentally elsewhere—that awareness itself is a sign from Hashem that you have a mission to help them.

5. Applying These Lessons Internally

This teaching also applies within ourselves. Each person has parts of their character they would rather ignore—difficult traits, fears, frustrations—that seem too hard to address. These inner challenges are our own “baderech”—the parts of ourselves that feel far from home or stability.

The Torah’s command can be read both as an instruction and as a promise: hakem takim imo—you must raise up what has fallen, but also—you will succeed in raising it up! If you approach these challenges with joy (simcha) and determination, Hashem promises success in overcoming even what seems impossible.

6. Waging War on Your Challenges: “Ki Seitzei LaMilchoma”

The beginning of Parshas Kisetze discusses going out to war (ki seitzei la-milchoma al oyvecha). This too has an inner meaning: we all face battles within ourselves—struggles against fears, negative tendencies, and difficult emotions.

The verse says when you go out to war, “you will capture your captives.” Spiritually, this means that through confronting your challenges head-on (not letting them invade your innermost self), you redeem lost sparks—parts of yourself that truly belong on the side of holiness but have become trapped by negativity.

The key is not letting struggles take root inside you—instead, face them externally without internalizing them deeply (“go out” rather than let them come in). When you do so with effort and faith—lefum tza’ara agra, according to the pain is the reward—the satisfaction and closeness to Hashem achieved through overcoming difficulty are unparalleled.

7. Embracing Challenge with Joy Leads to Success

The Rebbe’s message throughout his leadership was clear: do not shy away from difficult tasks—embrace them with joy (simcha) and alacrity (zerizus). Whether your challenge lies within yourself, your community, or your personal circumstances—you have been given this mission for a reason.

If you undertake your responsibilities wholeheartedly and with happiness—even when they seem daunting—Hashem guarantees success (“Nesone Hashem l’kecha b’yodecha—Hashem will deliver it into your hand”). This approach brings blessings not only for yourself but for your family as well.

The bottom line: don’t look for only easy work or perfect situations. Wherever you find yourself—whatever challenge arises—that is precisely where your unique mission lies. Accept it with joy and confidence that Hashem will help you succeed.

Leave Feedback